The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
generally buried close to the house “so that the rain, dripping from the
eaves, may fall upon the grave, and thereby cause the parents to be
blessed with another child.”(322) Apparently it is supposed that the soul
of the dead child, refreshed and revived by the rain, will pass again into
the mother’s womb. Indian criminal records contain many cases in which
“the ceremonial killing of a male child has been performed as a cure for
barrenness, the theory being that the soul of the murdered boy becomes
reincarnated in the woman, who performs the rite with a desire to secure
offspring. Usually she effects union with the spirit of the child by
bathing over its body or in the water in which the corpse has been washed.
Cases have recently occurred in which the woman actually bathed in the
blood of the child.”(323)
(M72) On the fifth day after a death the Gonds perform the ceremony of
bringing back the soul. They go to the bank of a river, call aloud the
name of the deceased, and entering the water catch a fish or an insect.
This creature they then take home and place among the sainted dead of the
family, supposing that in this manner the spirit of the departed has been
brought back to the house. Sometimes the fish or insect is eaten in the
belief that it will be thus reborn as a child.(324) This last custom
explains the widely diffused story of virgins who have conceived by eating
of a plant or an animal or merely by taking it to their bosom.(325) In all
such cases we may surmise that the plant or animal was thought to contain
the soul of a dead person, which thus passed into the virgin’s womb and
was born again as an infant. Among the South Slavs childless women often
resort to a grave in which a pregnant woman is buried. There they bite
some grass from the grave, invoke the deceased by name, and beg her to
give them the fruit of her womb. After that they take a little of the
mould from the grave and carry it about with them thenceforth under their
girdle.(326) Apparently they imagine that the soul of the unborn infant is
in the grass or the mould and will pass from it into their body.
Public-domain text, read in full here on John Shaqi.
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