The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M37) In this description the time of year when the harvest-home was
celebrated is clearly marked. Apart from the mention of the ripe apples,
pears, and plums, the reference to the treading of the grapes is decisive.
The Greeks gather and press the grapes in the first half of October,(166)
and accordingly it is to this date that the harvest-festival described by
Theocritus must be assigned. At the present day in Greece the
maize-harvest immediately precedes the vintage, the grain being reaped and
garnered at the end of September. Travelling in rural districts of Argolis
and Arcadia at that time of the year you pass from time to time piles of
the orange-coloured cobs laid up ready to be shelled, or again heaps of
the yellow grain beside the pods. But maize was unknown to the ancient
Greeks, who, like their modern descendants, reaped their wheat and barley
crops much earlier in the summer, usually from the end of April till
June.(167) However, we may conclude that the day immortalised by
Theocritus was one of those autumn days of great heat and effulgent beauty
which in Greece may occur at any time up to the very verge of winter. I
remember such a day at Panopeus on the borders of Phocis and Boeotia. It
was the first of November, yet the sun shone in cloudless splendour and
the heat was so great, that when I had examined the magnificent remains of
ancient Greek fortification-walls which crown the summit of the hill, it
was delicious to repose on a grassy slope in the shade of some fine
holly-oaks and to inhale the sweet scent of the wild thyme, which perfumed
all the air. But it was summer’s farewell. Next morning the weather had
completely changed. A grey November sky lowered sadly overhead, and grey
mists hung like winding-sheets on the lower slopes of the barren mountains
which shut in the fatal plain of Chaeronea.
Public-domain text, read in full here on John Shaqi.
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