The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M46) Among the Yuracares, an Indian tribe of Bolivia, at the eastern foot
of the Andes, when a girl perceives the signs of puberty, she informs her
parents. The mother weeps and the father constructs a little hut of palm
leaves near the house. In this cabin he shuts up his daughter so that she
cannot see the light, and there she remains fasting rigorously for four
days. Meantime the mother, assisted by the women of the neighbourhood, has
brewed a large quantity of the native intoxicant called _chicha_, and
poured it into wooden troughs and palm leaves. On the morning of the
fourth day, three hours before the dawn, the girl’s father, having arrayed
himself in his savage finery, summons all his neighbours with loud cries.
The damsel is seated on a stone, and every guest in turn cuts off a lock
of her hair, and running away hides it in the hollow trunk of a tree in
the depths of the forest. When they have all done so and seated themselves
again gravely in the circle, the girl offers to each of them a calabash
full of very strong _chicha_. Before the wassailing begins, the various
fathers perform a curious operation on the arms of their sons, who are
seated beside them. The operator takes a very sharp bone of an ape, rubs
it with a pungent spice, and then pinching up the skin of his son’s arm he
pierces it with the bone through and through, as a surgeon might introduce
a seton. This operation he repeats till the young man’s arm is riddled
with holes at regular intervals from the shoulder to the wrist. Almost all
who take part in the festival are covered with these wounds, which the
Indians call _culucute_. Having thus prepared themselves to spend a happy
day, they drink, play on flutes, sing and dance till evening. Rain,
thunder, and lightning, should they befall, have no effect in damping the
general enjoyment or preventing its continuance till after the sun has
set. The motive for perforating the arms of the young men is to make them
skilful hunters; at each perforation the sufferer is cheered by the
promise of another sort of game or fish which the surgical operation will
infallibly procure for him. The same operation is performed on the arms
and legs of the girls, in order that they may be brave and strong; even
the dogs are operated on with the intention of making them run down the
game better. For five or six months afterwards the damsel must cover her
head with bark and refrain from speaking to men. The Yuracares think that
if they did not submit a young girl to this severe ordeal, her children
would afterwards perish by accidents of various kinds, such as the sting
of a serpent, the bite of a jaguar, the fall of a tree, the wound of an
arrow, or what not.(135)
Public-domain text, read in full here on John Shaqi.
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