The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Being replaced in her hammock, she was now allowed to get
some flour, boiled roots, and water, but might not taste salt or flesh.
Thus she continued to the end of the first monthly period, at the expiry
of which she was gashed on the breast and belly as well as all down the
back. During the second month she still stayed in her hammock, but her
rule of abstinence was less rigid, and she was allowed to spin. The third
month she was blackened with a certain pigment and began to go about as
usual.(141)
(M48) Amongst the Macusis of British Guiana, when a girl shews the first
signs of puberty, she is hung in a hammock at the highest point of the
hut. For the first few days she may not leave the hammock by day, but at
night she must come down, light a fire, and spend the night beside it,
else she would break out in sores on her neck, throat, and other parts of
her body. So long as the symptoms are at their height, she must fast
rigorously. When they have abated, she may come down and take up her abode
in a little compartment that is made for her in the darkest corner of the
hut. In the morning she may cook her food, but it must be at a separate
fire and in a vessel of her own. After about ten days the magician comes
and undoes the spell by muttering charms and breathing on her and on the
more valuable of the things with which she has come in contact. The pots
and drinking-vessels which she used are broken and the fragments buried.
After her first bath, the girl must submit to be beaten by her mother with
thin rods without uttering a cry. At the end of the second period she is
again beaten, but not afterwards. She is now “clean,” and can mix again
with people.(142) Other Indians of Guiana, after keeping the girl in her
hammock at the top of the hut for a month, expose her to certain large
ants, whose bite is very painful.(143) Sometimes, in addition to being
stung with ants, the sufferer has to fast day and night so long as she
remains slung up on high in her hammock, so that when she comes down she
is reduced to a skeleton. The intention of stinging her with ants is said
to be to make her strong to bear the burden of maternity.(144) Amongst the
Uaupes of Brazil a girl at puberty is secluded in the house for a month,
and allowed only a small quantity of bread and water. Then she is taken
out into the midst of her relations and friends, each of whom gives her
four or five blows with pieces of _sipo_ (an elastic climber), till she
falls senseless or dead. If she recovers, the operation is repeated four
times at intervals of six hours, and it is considered an offence to the
parents not to strike hard. Meantime, pots of meats and fish have been
made ready; the _sipos_ are dipped into them and then given to the girl to
lick, who is now considered a marriageable woman.(145)
Public-domain text, read in full here on John Shaqi.
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