The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
instruments of trellis-work shaped like fantastic quadrupeds or birds. The
patient invariably falls down in a swoon and is carried like dead to his
hammock, where he is tightly lashed with cords. As they come to
themselves, they writhe in agony, so that their hammocks rock violently to
and fro, causing the hut to shake as if it were about to collapse. This
dreadful ordeal is called by the Indians a _maraké_.(151)
(M50) The same ordeal, under the same name, is also practised by the
Wayanas, an Indian tribe of French Guiana, but with them, we are told, it
is no longer deemed an indispensable preliminary to marriage; “it is
rather a sort of national medicine administered chiefly to the youth of
both sexes.” Applied to men, the _maraké_, as it is called, “sharpens
them, prevents them from being heavy and lazy, makes them active, brisk,
industrious, imparts strength, and helps them to shoot well with the bow;
without it the Indians would always be slack and rather sickly, would
always have a little fever, and would lie perpetually in their hammocks.
As for the women, the _maraké_ keeps them from going to sleep, renders
them active, alert, brisk, gives them strength and a liking for work,
makes them good housekeepers, good workers at the stockade, good makers of
_cachiri_. Every one undergoes the _maraké_ at least twice in his life,
sometimes thrice, and oftener if he likes. It may be had from the age of
about eight years and upward, and no one thinks it odd that a man of forty
should voluntarily submit to it.”(152) Similarly the Indians of St. Juan
Capistrano in California used to be branded on some part of their bodies,
generally on the right arm, but sometimes on the leg also, not as a proof
of manly fortitude, but because they believed that the custom “added
greater strength to the nerves, and gave a better pulse for the management
of the bow.” Afterwards “they were whipped with nettles, and covered with
ants, that they might become robust, and the infliction was always
performed in summer, during the months of July and August, when the nettle
was in its most fiery state. They gathered small bunches, which they
fastened together, and the poor deluded Indian was chastised, by
inflicting blows with them upon his naked limbs, until unable to walk; and
then he was carried to the nest of the nearest and most furious species of
ants, and laid down among them, while some of his friends, with sticks,
kept annoying the insects to make them still more violent. What torments
did they not undergo! What pain! What hellish inflictions! Yet their faith
gave them power to endure all without a murmur, and they remained as if
dead. Having undergone these dreadful ordeals, they were considered as
invulnerable, and believed that the arrows of their enemies could no
longer harm them.”(153) Among the Alur, a tribe inhabiting the
south-western region of the upper Nile, to bury a man in an ant-hill and
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account