amorous devil, who, however, can be not only exorcised but burnt to ashes at the stake. § 6. Seclusion of Girls at Puberty in India and Cambodia. (M53) When a Hindoo maiden reaches maturity she is kept in a dark room for four days, and is forbidden to see the sun. She is regarded as unclean; no one may touch her. Her diet is restricted to boiled rice, milk, sugar, curd, and tamarind without salt. On the morning of the fifth day she goes to a neighbouring tank, accompanied by five women whose husbands are alive. Smeared with turmeric water, they all bathe and return home, throwing away the mat and other things that were in the room.(157) The Rarhi Brahmans of Bengal compel a girl at puberty to live alone, and do not allow her to see the face of any male. For three days she remains shut up in a dark room, and has to undergo certain penances. Fish, flesh, and sweetmeats are forbidden her; she must live upon rice and ghee.(158) Among the Tiyans of Malabar a girl is thought to be polluted for four days from the beginning of her first menstruation. During this time she must keep to the north side of the house, where she sleeps on a grass mat of a particular kind, in a room festooned with garlands of young coco-nut leaves. Another girl keeps her company and sleeps with her, but she may not touch any other person, tree or plant. Further, she may not see the sky, and woe betide her if she catches sight of a crow or a cat! Her diet must be strictly vegetarian, without salt, tamarinds, or chillies. She is armed against evil spirits by a knife, which is placed on the mat or carried on her person.(159) Among the Kappiliyans of Madura and Tinnevelly a girl at her first monthly period remains under pollution for thirteen days, either in a corner of the house, which is screened off for her use by her maternal uncle, or in a temporary hut, which is erected by the same relative on the common land of the village. On the thirteenth day she bathes in a tank, and, on entering the house, steps over a pestle and a cake. Near the entrance some food is placed and a dog is allowed to partake of it; but his enjoyment is marred by suffering, for while he eats he receives a sound thrashing, and the louder he howls the better, for the larger will be the family to which the young woman will give birth; should there be no howls, there will be no children. The temporary hut in which the girl passed the days of her seclusion is burnt down, and the pots which she used are smashed to shivers.(160) Similarly among the Parivarams of Madura, when a girl attains to puberty she is kept for sixteen days in a hut, which is guarded at night by her relations; and when her sequestration is over the hut is burnt down and the pots she used are broken into very small pieces, because they think that if rain-water gathered in any of them, the girl would be childless.(161) The Pulayars of Travancore build a special hut in the jungle for the use of a girl at