The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M50) Thuringian peasants hold that if the root of the yellow mullein
(_Verbascum_) has been dug up in silence with a ducat at midnight on
Midsummer Eve, and is worn in a piece of linen next to the skin, it will
preserve the wearer from epilepsy.(215) In Prussia girls go out into the
fields on Midsummer Day, gather mullein, and hang it up over their beds.
The girl whose flower is the first to wither will be the first to
die.(216) Perhaps the bright yellow flowers of mullein, clustering round
the stem like lighted candles, may partly account for the association of
the plant with the summer solstice. In Germany great mullein (_Verbascum
thapsus_) is called the King’s Candle; in England it is popularly known as
High Taper. The yellow, hoary mullein (_Verbascum pulverulentum_) “forms a
golden pyramid a yard high, of many hundreds of flowers, and is one of the
most magnificent of British herbaceous plants.”(217) We may trace a
relation between mullein and the sun in the Prussian custom of bending the
flower, after sunset, towards the point where the sun will rise, and
praying at the same time that a sick person or a sick beast may be
restored to health.(218)
(M51) In Bohemia poachers fancy that they can render themselves
invulnerable by swallowing the seed from a fir-cone which they have found
growing upwards before sunrise on the morning of St. John’s Day.(219)
Again, wild thyme gathered on Midsummer Day is used in Bohemia to fumigate
the trees on Christmas Eve in order that they may grow well;(220) in
Voigtland a tea brewed from wild thyme which has been pulled at noon on
Midsummer Day is given to women in childbed.(221) The Germans of Western
Bohemia brew a tea or wine from elder-flowers, but they say that the brew
has no medicinal virtue unless the flowers have been gathered on Midsummer
Eve. They do say, too, that whenever you see an elder-tree, you should
take off your hat.(222) In the Tyrol dwarf-elder serves to detect
witchcraft in cattle, provided of course that the shrub has been pulled up
or the branches broken on Midsummer Day.(223) Russian peasants regard the
plant known as purple loosestrife (_Lythrum salicaria_) with respect and
even fear. Wizards make much use of it. They dig the root up on St. John’s
morning, at break of day, without the use of iron tools; and they believe
that by means of the root, as well as of the blossom, they can subdue evil
spirits and make them serviceable, and also drive away witches and the
demons that guard treasures.(224)
Public-domain text, read in full here on John Shaqi.
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