The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M53) Once more, people have fancied that if they cut a branch of hazel on
Midsummer Eve it would serve them as a divining rod to discover treasures
and water. This belief has existed in Moravia, Mecklenburg, and apparently
in Scotland.(230) In the Mark of Brandenburg, they say that if you would
procure the mystic wand you must go to the hazel by night on Midsummer
Eve, walking backwards, and when you have come to the bush you must
silently put your hands between your legs and cut a fork-shaped stick;
that stick will be the divining-rod, and, as such, will detect treasures
buried in the ground. If you have any doubt as to the quality of the wand,
you have only to hold it in water; for in that case your true divining-rod
will squeak like a pig, but your spurious one will not.(231) In Bavaria
they say that the divining-rod should be cut from a hazel bush between
eleven and twelve on St. John’s Night, and that by means of it you can
discover not only veins of metal and underground springs, but also thieves
and murderers and unknown ways. In cutting it you should say, “God greet
thee, thou noble twig! With God the Father I seek thee, with God the Son I
find thee, with the might of God the Holy Ghost I break thee. I adjure
thee, rod and sprig, by the power of the Highest that thou shew me what I
order, and that as sure and clear as Mary the Mother of God was a pure
virgin when she bare our Lord Jesus, in the name of God the Father, God
the Son, and God the Holy Ghost, Amen!”(232) In Berlin and the
neighbourhood they say that every seventh year there grows a wonderful
branch on a hazel bush, and that branch is the divining-rod. Only an
innocent child, born on a Sunday and nursed in the true faith, can find it
on St. John’s Night; to him then all the treasures of the earth lie
open.(233) In the Tyrol the divining-rod ought to be cut at new moon, but
may be cut either on St. John’s Day or on Twelfth Night. Having got it you
baptize it in the name of one of the Three Holy Kings according to the
purpose for which you intend to use it: if the rod is to discover gold,
you name it Caspar; if it is to reveal silver, you call it Balthasar; and
if it is to point out hidden springs of water, you dub it Melchior.(234)
In Lechrain the divining-rod is a yearling shoot of hazel with two
branches; a good time for cutting it is new moon, and if the sun is
rising, so much the better. As for the day of the year, you may take your
choice between St. John’s Day, Twelfth Night, and Shrove Tuesday. If cut
with the proper form of words, the rod will as usual discover underground
springs and hidden treasures.(235)
Public-domain text, read in full here on John Shaqi.
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