“Nein,” replied the woman, in a mixture of German and English, “it don't
come any more in dot place; it be in a shtore now; it be good girl.”
“What, all day?”
“Yaas, by six o'clock, and abends so spate. Not much it get, but my man
can't earn nothing any more.” And the woman, as she looked at him, wiped
her eyes with the corner of her apron.
“But, on Sunday?” Father Damon asked, still further.
“Vell, it be so tired, and goed up by de Park with Dick Loosing and dem
oder girls.”
“Don't you think it better, Father Damon,” Dr. Leigh interposed, “that
Gretchen should have fresh air and some recreation on Sunday?”
“Und such bootiful tings by de Museum,” added the mother.
“Perhaps,” said he, with something like a frown on his face, and then
changed the subject to the sick child. He did not care to argue the
matter when Dr. Leigh was present, but he resolved to come again and
explain to the mother that her daughter needed some restraining power
other than her own impulse, and that without religious guidance she was
pretty certain to drift into frivolous and vulgar if not positively bad
ways. The father was a free-thinker; but Father Damon thought he had
some hold on the mother, who was of the Lutheran communion, but had
followed her husband so far as to become indifferent to anything but
their daily struggle for life. Yet she had a mother's instinct about the
danger to her daughter, and had been pleased to have her go to Father
Damon's chapel.
And, besides, he could not bring himself in that presence to seem
to rebuke Ruth Leigh. Was she not practically doing what his Lord
did--going about healing the sick, sympathizing with the poor and
the discouraged, taking upon herself the burden of the disconsolate,
literally, without thought of self, sharing, as it were, the misery and
sin of this awful city? And today, for the first time, he seemed to
have seen the woman in her--or was it the saint? and he recalled
that wonderful illumination of her plain face that made her actually
beautiful as she looked up from the little waif of humanity she held in
her arms. It had startled him, and struck a new chord in his heart, and
planted a new pang there that she had no belief in a future life.
It did not occur to him that the sudden joy in her face might have been
evoked by seeing him, for it was a long time since she had seen him. Nor
did he think that the pang at his heart had another cause than religious
anxiety. Ah, priest and worldly saint, how subtle and enduring are the
primal instincts of human nature!
“Yes,” he said, as they walked away, in reply to her inquiry as to his
absence, “I have been in retreat a couple of weeks.”
“I suppose,” she said, softly, “you needed the rest; though,” and she
looked at him professionally, “if you will allow me to say it, it seems
to me that you have not rested enough.”
“I needed strength”--and it was the priest that spoke--“in meditation
and prayer to draw upon resources not my own.”
Public-domain text, read in full here on John Shaqi.
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