In the said epistle are found the following passages, evidently taken from our New Testament scriptures: "Especially remembering the words of the Lord Jesus which he spake, teaching gentleness and long suffering, for thus he said: 'Be ye merciful, that ye may obtain mercy;[J] forgive that it may be forgiven unto you;[K] as you do so shall it be done unto you; as ye judge so shall ye be judged; as ye show kindness, so shall kindness be shown unto you; with what measure ye mete, with the same shall it be measured to you.'"[L] [Footnote J: Matt. v: 7.] [Footnote K: Luke vi: 37, 38.] [Footnote L: Matt. vii: 1, 2.] In another place he says: "Remember the words of the Lord Jesus, for he said: 'Woe to that man by whom offenses come; it were better for him that he had not been born, than that he should offend one of my elect; it were better for him that a millstone should be tied about his neck, and that he should be drowned in the sea than that he should offend one of my little ones.'"[M] [Footnote M: Matt. xviii.] The reference in the foregoing to the passages I have indicated is too palpable to leave any room for doubt. Connected with the Sinaitic manuscript copy of the New Testament, now in the St. Petersburg Library, to which I have already called attention in a foot note, is a manuscript copy of the "Shepherd" or "Pastor" of Hermas, dating from the fifth century; but that copies of it existed at a still earlier date is evident from the fact that it is quoted by Irenaeus, A. D. 178; by Clement of Alexandria, A. D. 194; by Tertullian, A. D. 200; Origen, A. D. 230. In this ancient work are many allusions to and some direct quotations from the Gospels of Matthew, Luke and John. Of the allusions may be cited, the confessing and denying of Christ;[N] the parable of the seed sown;[O] and the comparison of Christ's disciples to little children. Of the more direct quotations I mention the following: "He that putteth away his wife and marrieth another, committeth adultery;"[P] the singular expression, "having received all power from his Father," is undoubted allusion to Matthew xxviii, 18; and Christ being the "Gate," or only way of coming "to God," in plain allusion to John xiv, 6, and x, 7, 9. [Footnote N: Matt. x: 32,33. Luke xii: 8,9.] [Footnote O: Matt. xiii: 3. Luke viii: 5.] [Footnote P: Luke xvi: 18.]