The Gospel of Buddha, Compiled from Ancient RecordsCarus, Paul
ReligionEastern
The Gospel of Buddha, Compiled from Ancient Records
Carus, Paul
Buddhism; Christianity and other religions -- Buddhism; Gautama Buddha; Gautama Buddha -- Teachings
And the Blessed One, in this connection, on that occasion,
breathed forth this solemn utterance: 8
"There is, O monks, a state where there is neither earth, nor
water, nor heat, nor air; neither infinity of space nor infinity
of consciousness, nor nothingness, nor perception nor
non-perception; neither this world nor that world, neither sun
nor moon. It is the uncreate. 9
"That, O monks, I term neither coming nor going nor standing;
neither death nor birth. It is without stability, without change;
it is the eternal which never originates and never passes away.
There is the end of sorrow. 10
"It is hard to realize the essential, the truth is not easily
perceived; desire is mastered by him who knows, and to him who
sees aright all things are naught. 11
"There is, O monks, an unborn, unoriginated, uncreated, unformed.
Were there not, O monks, this unborn, unoriginated, uncreated,
unformed, there would be no escape from the world of the born,
originated, created, formed. 12
"Since, O monks, there is an unborn, unoriginated, uncreated, and
unformed, therefore is there an escape from the born, originated,
created, formed." 13
XXVII.
THE BUDDHA'S FATHER.
The Buddha's name became famous over all India and Suddhodana,
his father, sent word to him saying: "I am growing old and wish
to see my son before I die. Others have had the benefit of his
doctrine, but not his father nor his relatives." 1
And the messenger said: "O world-honored Tathāgata, thy father
looks for thy coming as the lily longs for the rising of the
sun." 2
The Blessed One consented to the request of his father and set
out on his journey to Kapilavatthu. Soon the tidings spread in
the native country of the Buddha: "Prince Siddhattha, who
wandered forth from home into homelessness to obtain
enlightenment, having attained his purpose, is coming back." 3
Suddhodana went out with his relatives and ministers to meet the
prince. When the king saw Siddhattha, his son, from afar, he was
struck with his beauty and dignity, and he rejoiced in his heart,
but his mouth found no words to utter. 4
This, indeed, was his son; these were the features of Siddhattha.
How near was the great samana to his heart, and yet what a
distance lay between them! That noble muni was no longer
Siddhattha, his son; he was the Buddha, the Blessed One, the
Holy One, Lord of truth, and teacher of mankind. 5
Public-domain text, read in full here on John Shaqi.
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