The Gospel of Buddha, Compiled from Ancient RecordsCarus, Paul
ReligionEastern
The Gospel of Buddha, Compiled from Ancient Records
Carus, Paul
Buddhism; Christianity and other religions -- Buddhism; Gautama Buddha; Gautama Buddha -- Teachings
When Suddhodana had grown old, he fell sick and sent for his son
to come and see him once more before he died; and the Blessed One
came and stayed at the sick-bed, and Suddhodana, having attained
perfect enlightenment, died in the arms of the Blessed One. 1
And it is said that the Blessed One, for the sake of preaching to
his mother Māyā-devī, ascended to heaven and dwelt with the
devas. Having concluded his pious mission, he returned to the
earth and went about again, converting those who listened to his
teachings. 2
XXXII.
WOMEN ADMITTED TO THE SANGHA.
Yasodharā had three times requested of the Buddha that she might
be admitted to the Sangha, but her wish had not been granted. Now
Pajāpatī, the foster-mother of the Blessed One, in the company of
Yasodharā, and many other women, went to the Tathāgata entreating
him earnestly to let them take the vows and be ordained as
disciples. 1
And the Blessed One, foreseeing the danger that lurked in
admitting women to the Sangha, protested that while the good
religion ought surely to last a thousand years it would, when
women joined it, likely decay after five hundred years; but
observing the zeal of Pajāpatī and Yasodharā for leading a
religious life he could no longer resist and assented to have
them admitted as his disciples. 2
Then the venerable Ānanda addressed the Blessed One thus: 3
"Are women competent, Venerable Lord, if they retire from
household life to the homeless state, under the doctrine and
discipline announced by the Tathāgata, to attain to the fruit of
conversion, to attain to a release from a wearisome repetition of
rebirths, to attain to saintship?" 4
And the Blessed One declared: "Women are competent, Ānanda, if
they retire from household life to the homeless state, under the
doctrine and discipline announced by the Tathāgata, to attain to
the fruit of conversion, to attain to a release from a wearisome
repetition of rebirths, to attain to saintship. 5
"Consider, Ānanda, how great a benefactress Pajāpatī has been.
She is the sister of the mother of the Blessed One, and as
foster-mother and nurse, reared the Blessed One after the death
of his mother. So, Ānanda, women may retire from household life
to the homeless state, under the doctrine and discipline
announced by the Tathāgata." 6
Pajāpatī was the first woman to become a disciple of the Buddha
and to receive the ordination as a bhikkhunī. 7
XXXIII.
THE BHIKKHUS' CONDUCT TOWARD WOMEN.
The bhikkhus came to the Blessed One and asked him: 1
"O Tathāgata, our Lord and Master, what conduct toward women dost
thou prescribe to the samanas who have left the world?" 2
Public-domain text, read in full here on John Shaqi.
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