The Great Apostasy, Considered in the Light of Scriptural and Secular HistoryTalmage, James E. (James Edward)
Religion
The Great Apostasy, Considered in the Light of Scriptural and Secular History
Talmage, James E. (James Edward)
Great Apostasy (Mormon doctrine); Latter Day Saint churches -- Doctrines
"Health.--It is my usual custom, Sir, to refer all things, of which I
harbor any doubts, to you. For who can better direct my judgment in
its hesitation, or instruct my understanding in its ignorance? I never
had the fortune to be present at any examination of Christians, before
I came into this province. I am therefore at a loss to determine what
is the usual object either of inquiry or of punishment, and to what
length either of them is to be carried. It has also been with me a
question very problematical,--whether any distinction should be made
between the young and the old, the tender and the robust;--whether any
room should be given for repentance, or the guilt of Christianity once
incurred is not to be expiated by the most unequivocal retraction;--
whether the name itself, abstracted from any flagitiousness of
conduct, or the crimes connected with the name, be the object of
punishment. In the meantime, this has been my method, with respect to
those who were brought before me as Christians. I asked them whether
they were Christians: if they pleaded guilty, I interrogated then
twice afresh with a menace of capital punishment. In case of obstinate
perseverance I ordered them to be executed. For of this I had no
doubt, whatever was the nature of their religion, that a sudden and
obstinate inflexibility called for the vengeance of the magistrate.
Some were infected with the same madness, whom, on account of their
privilege of citizenship, I reserved to be sent to Rome, to be
referred to your tribunal. In the course of this business,
informations pouring in, as is usual when they are encouraged, more
cases occurred. An anonymous libel was exhibited, with a catalogue of
names of persons, who yet declared that they were not Christians then,
nor ever had been; and they repeated after me an invocation of the
gods and of your image, which, for this purpose, I had ordered to be
brought with the images of the deities. They performed sacred rites
with wine and frankincense, and execrated Christ,--none of which
things I am told a real Christian can ever be compelled to do. On this
account I dismissed them. Others named by an informer, first affirmed,
and then denied the charge of Christianity; declaring that they had
been Christians, but had ceased to be so some three years ago, others
even longer, some even twenty years ago. All of them worshiped your
image, and the statues of the gods, and also execrated Christ. And
this was the account which they gave of the nature of the religion
they had once professed, whether it deserves the name of crime or
error,--namely--that they were accustomed on a stated day to meet
before daylight, and to repeat among themselves a hymn to Christ as to
a god, and to bind themselves by an oath, with an obligation of not
committing any wickedness;--but on the contrary, of abstaining from
thefts, robberies, and adulteries;--also of not violating their
promise or denying a pledge;--after which it was their custom to
Public-domain text, read in full here on John Shaqi.
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