The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IVMackintosh, Charles Henry
Religion
The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IV
Mackintosh, Charles Henry
Theology
It is a grand point to be able to say, "_I have found Christ_."
Reader, can you say it? Doubtless, you have heard of Him. It may be
you have heard from the lips of some ardent lover of Jesus, "Behold
the Lamb of God." But have you followed that blessed One? If so, you
will long to find some one to whom you can speak of your newly found
treasure, and bring him to Jesus. Begin at home. Get hold of your
brother, or your sister, or your companion, your fellow-student, your
fellow-shopman, your fellow-workman, your fellow-servant, and whisper
lovingly, but clearly and decidedly, into his ear, "I have found
Jesus. Do come, taste and see how gracious He is. Come! oh do come to
Jesus." Remember this was the way that the great apostle Peter was
first called. He first heard of Jesus from the lips of his own brother
Andrew. This mighty workman--this great preacher who was blessed, on
one occasion, to three thousand souls--who opened the Kingdom of
heaven to the Jew in Acts iii. and to the Gentile in Acts x.--this
blessed servant was brought to Christ by the hand of his own brother
in the flesh.
PART II.
The notice which we have of our apostle, in John i., is very brief
indeed, though, doubtless, there is much wrapped up in it. "Andrew
first findeth his own brother, Simon, and saith unto him, We have
found the Messias, which is, being interpreted, the Christ. And he
brought him to Jesus. And when Jesus beheld him, He said, Thou art
Simon, the son of Jonas: thou shalt be called Cephas, which is by
interpretation, A stone."
Now, we have no record here of any deep spiritual work in the soul of
Simon. We are told his name in the old creation, and his name in the
new; but there is no allusion whatever to those deep exercises of soul
of which we know he was the subject. For these we must ask the reader
to turn for a few moments to Luke v., where we have a marvelous piece
of divine workmanship.
"And it came to pass that, as the people pressed upon Him to hear the
word of God, He stood by the lake of Gennesaret, and saw two ships
standing by the lake; but the fishermen were gone out of them, and
were washing their nets. And He entered into one of the ships, which
was Simon's, and prayed him that he would thrust out a little from the
land. And He sat down, and taught the people out of the ship."
Mark especially the moral grace that shines here. "He _prayed_ him
that he would thrust out _a little_ from the land." Though Lord of all
creation--Possessor of heaven and earth--He nevertheless, as the
lowly, gracious Man, courteously owns Simon's proprietorship, and
asks, as a favor, that he would thrust out _a little_ from the shore.
This was morally lovely, and we may rest assured it produced its own
effect upon the heart of Simon.
Public-domain text, read in full here on John Shaqi.
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