The Great Controversy Between Christ and SatanWhite, Ellen Gould Harmon
ReligionComparative
The Great Controversy Between Christ and Satan
White, Ellen Gould Harmon
Good and evil; Seventh-Day Adventists -- Doctrines; Spiritual direction
Thus Wycliffe presented to the pope and his cardinals the meekness and
humility of Christ, exhibiting not only to themselves but to all
Christendom the contrast between them and the Master whose representatives
they professed to be.
Wycliffe fully expected that his life would be the price of his fidelity.
The king, the pope, and the bishops were united to accomplish his ruin,
and it seemed certain that a few months at most would bring him to the
stake. But his courage was unshaken. “Why do you talk of seeking the crown
of martyrdom afar?” he said. “Preach the gospel of Christ to haughty
prelates, and martyrdom will not fail you. What! I should live and be
silent?... Never! Let the blow fall, I await its coming.”(122)
But God’s providence still shielded His servant. The man who for a whole
lifetime had stood boldly in defense of the truth, in daily peril of his
life, was not to fall a victim to the hatred of its foes. Wycliffe had
never sought to shield himself, but the Lord had been his protector; and
now, when his enemies felt sure of their prey, God’s hand removed him
beyond their reach. In his church at Lutterworth, as he was about to
dispense the communion, he fell, stricken with palsy, and in a short time
yielded up his life.
God had appointed to Wycliffe his work. He had put the word of truth in
his mouth, and He set a guard about him that this word might come to the
people. His life was protected, and his labors were prolonged, until a
foundation was laid for the great work of the Reformation.
Wycliffe came from the obscurity of the Dark Ages. There were none who
went before him from whose work he could shape his system of reform.
Raised up like John the Baptist to accomplish a special mission, he was
the herald of a new era. Yet in the system of truth which he presented
there was a unity and completeness which Reformers who followed him did
not exceed, and which some did not reach, even a hundred years later. So
broad and deep was laid the foundation, so firm and true was the
framework, that it needed not to be reconstructed by those who came after
him.
Public-domain text, read in full here on John Shaqi.
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