Ecclesiastics who had escaped captivity or the sword, took to the hills or went into exile. The handful who apostatised were the scorn alike of the invader and the native. The gentry whose lands were forfeited in the cause of “Gospel extension” became “recusants,” for did they not reject the doctrine that they should be rooted out like the Amalekites or Jebusites? Queen Elizabeth had made a gift to the earlier missioners of a fount of Gaelic type, but the fund was embezzled. So Chichester ordered the Book of Common Prayer to be done into Irish; but disbelievers failed to recognise in him another Patrick. Order was taken that the Brehons, who treasured the roll of the mensal dues paid by each chieftain to the priests, should yield up their crumpled parchments at Assizes so that the tribute to the ancient Church might be earmarked as “tithe” for the new “Establishment.” The Deputy assisted at these soulful inquiries, and blended delicately a spiritual jurisdiction with what was worldly. Who so zealous in the Lord as he, if advancing godliness assisted confiscation? Davies’ account of their progress in the North might serve in part as a model for the diary of Anti-Christ. It notes with wonder that, at this zero-point of national desolation, “all the common people have a whining tone or accent in their speech, as if they did still smart or suffer some oppression.” Other breeds of men, of course, would have waxed merry at the sight of the intruder enriching himself at the expense of their nobles, settling down cosily in their pleasaunces, seizing their churches, defiling their monasteries, corrupting their Courts, and becoming master of the fields, woods, and waters which had come down to them from countless generations. The ancient code of justice, which the Brehons had administered for over a thousand years, was judicially decided to be “a lewd and barbarous custom.” The fictions of “John Doe” and “Richard Roe,” with all the follies of the feudal law, were set up in its place—to connote the higher civilisation. It was under a Scottish King that the absurdities and cruelties of the English Common Law were forced on Ireland, though the Scottish nation refused to adopt it. The Brehons as judges were in character and training far above the importations who administered the new system. In the native mind the stranger’s zeal for equity ranked with that of the new clergy for the religion to which they were asked to conform. Spenser’s “View of Ireland” draws this contrast:—