The Great Invasion of 1813-14; or, After Leipzig: Being a story of the entry of the allied forces into Alsace and Lorraine, and their march upon Paris after the Battle of Leipzig, called the Battle of the Kings and NationsErckmann-Chatrian
History
The Great Invasion of 1813-14; or, After Leipzig: Being a story of the entry of the allied forces into Alsace and Lorraine, and their march upon Paris after the Battle of Leipzig, called the Battle of the Kings and Nations
Erckmann-Chatrian
France -- History -- Invasion of 1814 -- Fiction; French fiction -- Translations into English
From midnight until six o'clock in the morning, a bright flame shone
through the darkness on the summit of the Falkenstein, and the whole
mountain was astir.
All the friends of Hullin, of Marc Divès, and of Dame Lefévre,
their legs encased in long gaiters, their old guns slung over their
shoulders, were silently marching through the woods in the deep
stillness of the night towards the gorges of the Valtin. The thought
of the enemy crossing the plains of Alsace to come and surprise the
dwellers in the defiles and mountains was uppermost in the minds
of all. The tocsins of Dagsburg, of Abreschwiller, of Walsch, of
Saint-Quirin, and of all the other villages, never ceased summoning the
defenders of their country to arms.
You must now picture to yourself the Jägerthal at the foot of the old
_burg_ during the period of an extraordinary fall of snow, at that
early hour of the morning when the tall shadows of the trees begin
to be visible through the gloom, and the piercing cold of the night
is lessened at the approach of dawn. You must picture to yourself
the old saw-works, with its broad flat roof, its heavy wheel loaded
with icicles, the low interior dimly lit up by a fire of fir-logs,
whose glow is beginning to pale in the faint but clear light of early
morning; and all around this fire is a confused jumble of seal-skin
caps, felt hats, dark profiles towering one above the other, and
pressed close together like a living wall. Farther on, the whole length
of the woods, in all the windings of the valley, other beacon-fires
lighted up, in their crimson glow, groups of men and women huddling
together in the snow.
The agitation was beginning to grow calmer. As the daylight grew
stronger and stronger, people began to recognise each other.
"Holloa! cousin Daniel of Soldatenthal! you are here too, then?"
"Why, yes, as you see, Heinrich, and my wife, too."
"What, Cousin Nanette! Why, where is she, then?"
"Down below there, near the great oak, by Uncle Hans's fire."
There were hearty hand-shakings everywhere. Some were giving vent to
long and loud yawns, while others again were engaged in throwing sticks
and logs of wood on the fire. Some were handing flasks about to each
other, while others were drawing back from the circle round the fire
to make room for their neighbours, who were shivering with the cold.
But in spite of these various means of passing the time, signs of
impatience began to show themselves among the crowd.
"But, I say," exclaimed one, "we didn't come here to warm the soles of
our feet, did we? It's time to look about, to understand each other."
"Yes, yes," was the general response; "let us come to an understanding;
let us appoint our leaders."
"No! everyone is not here yet. Look; there are some from Dagsburg and
St. Quirin arriving now."
Public-domain text, read in full here on John Shaqi.
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