The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black DeathGasquet, Francis Aidan
History
The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black Death
Gasquet, Francis Aidan
Black Death; Diseases and history; Medicine, Medieval
The furniture of these houses was simple, but very much what it is
now in small country houses. The inventories of the period show that
most houses had vessels of copper, tin and glass, and that there
were few who did not possess some articles of silver. The people for
the most part lived on a soup of bread and meal; but even by the
fourteenth century white bread was by no means unknown. The principal
meat was pork fed in the forests, but most cottages possessed a spit
upon which fowls, previously larded, were occasionally roasted.
Of condiments, mustard was the chief, and it was much, if not
universally, used. Even in the humblest houses a cloth would be
spread on [p056] the table at meals. For drink there was the wine
of the country, and in Normandy cider was plentiful. With the drink,
especially in taverns, which were exceedingly numerous, a little
ginger would generally be mixed. In dress fur of various kinds was
much used, and, by the time of this pestilence, in France the use of
the linen shirt as an undergarment had become almost universal. The
sleeping places were dark, airless recesses, in which the people,
having divested themselves of all clothing, rested upon straw
mattresses, or sometimes on feather beds. Contrary to the opinion
entertained by persons of repute there is evidence to show that
bathing was common and much used especially among the lower classes,
and that even small villages had their public bath places.
This sketch of the epidemic in these regions may be concluded by one
or two instances of the agrarian difficulties which followed upon it.
On August 16th, 1349, the Emperor Charles IV. issued an order to the
tenants of the Abbey of St. Trond, in the diocese of Liège, to return
to their obedience. The document says that the holders of the Abbey
lands and other dependents are now demanding their own terms and
claiming liberty to do what they like, with the result that the Abbot
and monastery are so distressed in temporal matters that absolute
ruin is impending.[83] The second instance is that of the Abbey of
St. John at Laon. A document, addressed by the French King Charles
to the Abbot and convent, says that the monastery is so decayed in
revenues that it is impossible to keep up the fitting and proper
services of the Church. And although the letter was not written till
nearly the close of the century—1392-3—the cause assigned for this
poverty and decay is "the great mortality which took place about the
year 1349," by which the tithes and other revenues were destroyed.
And to quote but one more example: "On 5th July, [p057] 1352, relief
was granted to the inhabitants of the town of Arras because by reason
of the wars, and because of the mortality which has been universal in
the world, the said city is so greatly decayed, both as to buildings
and people, as also in revenues and temporal goods, that it is on the
high road to (absolute) desolation."[84]
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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