Man’s soul, the chiefest flower of all we know,
Is not the toy of Malice or of Sport.
It is not set apart to be betrayed,
Or gulled to its undoing, left to dash
Its hopeless head against this rock’s exception,
No water for its thirst, no Life to feed it,
No law to guide it, though this universe
Is under Law, no God to mark its steps,
Except the God of worlds and suns and stars,
Who loves it not, loves worlds and suns and stars,
And them alone, and leaves the soul to pass
Unfathered--lets me have a madman’s dream
And gives it such reality that I
Take fire and light the world, convincing eyes
Left foolish to believe. It cannot be....
Go write what I have told you, come what will
I’m going to the catacombs to pray.
MARSYAS
Pallas Athena in an hour of ease
From guarding states and succoring the wise,
Pressed wistfully her lips against a flute
Made by a Phrygian youth from resonant wood
Cut near Sangarius. Upon a bank
Made sweet by daisies and anemone
She sat with godly wisdom exercised
Blowing her breath against the stubborn tube
That it might answer and vibrate in song.
But while she played, down-looking, she beheld
A serpent’s eyes, which by the water’s edge
Lay coiled among the reeds, as if aware
Of the divinity that filled the place.
Then Athena saw her image in the cove,
Where like a silver mirror, motionless
Sangarius lay, and seeing her own face
Thus suddenly, was stricken with surprise
Of her fair forehead wrinkled, and her lips
Pursed and distorted as she strove to curb
The resisting instrument. So with a smile,
A little laugh, which brought her beauty back,
And gilded like a gradual burst of sun
The water where the charmed serpent lay
Lifting his head up to the living warmth,
She threw the flute down, and Olympus way
Vanished, from sight.
Public-domain text, read in full here on John Shaqi.
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