The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
Religion
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
From this point of view the times were not perfectly opportune for a piece
of pure English literature, though it was the time which produced
Shakespeare. A definite movement was on to refine the language by foreign
decorations. Not even Shakespeare avoids it always. No writer of the time
avoids it wholly. The dedication of the King James version shows that
these scholars themselves did not avoid it. In that dedication, and their
preface, they give us fine writing, striving for effect, ornamental
phrases characteristic of the time. Men were feeling that this English
language was rough and barbarous, insufficient, needing enlargement by the
addition of other words constructed in a foreign form. The essays of Lord
Bacon are virtually contemporaneous with this translation. Macaulay says a
rather hard word in calling his style "odious and deformed,"[21] but when
one turns from Bacon to the English Bible there is a sharp contrast in
mere style, and it favors the Bible. The contrast is as great as that
which Carlyle first felt between the ideas of Shakespeare and those of the
Bible when he said that "this world is a catholic kind of place; the
Puritan gospel and Shakespeare's plays: such a pair of facts I have rarely
seen save out of one chimerical generation."[22] And that gives point to
the word already quoted from Hallam that the English of the King James
version is not the English of James I.
Four things helped to determine the simplicity and pure
English--unornamented English--of the King James version, made it, that
is, the English classic. Two of these things have been dealt with already
in other connections. First, that it was a Book for the people, for the
people of the middle level of language; a work by scholars, but not
chiefly for scholars, intended rather for the common use of common people.
Secondly, that the translators were constantly beholden to the work of the
past in this same line. Where Wiclif's words were still in use they used
them. That tended to fix the language by the use which had already become
natural.
Public-domain text, read in full here on John Shaqi.
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