The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
Religion
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
Then, secondly, the words are short, and in general short words are the
strong ones. The average word in the whole Bible, including the long
proper names, is barely over four letters, and if all the proper names are
excluded the average word is just a little under four letters. Of course,
another way of saying that is that the words are generally Anglo-Saxon,
and, while in the original spelling they were much longer, yet in their
sound they were as brief as they are in our present spelling. There is no
merit in Anglo-Saxon words except in the fact that they are concrete,
definite, non-abstract words. They are words that mean the same to
everybody; they are part of common experience. We shall see the power of
such words by comparing a simple statement in Saxon words from the English
Bible with a comment of a learned theologian of our own time on them. The
phrase is a simple one in the Communion service: "This is my body which is
given for you." That is all Saxon. When our theologian comes to comment on
it he says we are to understand that "the validity of the service does not
lie in the quality of external signs and sacramental representation, but
in its essential property and substantial reality." Now there are nine
words abstract in their meaning, Latin in their form. It is in that kind
of words that the Bible could have been translated, and in our own day
might even be translated. Addison speaks of that: "If any one would judge
of the beauties of poetry that are to be met with in the divine writings,
and examine how kindly the Hebrew manners of speech mix and incorporate
with the English language, after having perused the Book of Psalms, let
him read a literal translation of Horace or Pindar. He will find in these
two last such an absurdity and confusion of style with such a comparative
poverty of imagination, as will make him very sensible of what I have been
here advancing."[24]
The fact that the words are short can be quickly illustrated by taking
some familiar sections. In the Ten Commandments there are three hundred
and nineteen words in all; two hundred and fifty-nine of them are words of
one syllable, and only sixty are of two syllables and over. There are
fifty words of two syllables, six of three syllables, of which four are
such composite words that they really amount to two words of one and two
syllables each, with four words of four syllables, and none over that.
Public-domain text, read in full here on John Shaqi.
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