In an early map (1655) the name appears as Scanacthade. As late as 1700 the spelling was still uncertain, as the following minutes from the record of the common council of September 3, of that year show: "The Church wardens of Shinnechtady doe make application that two persons be appointed to go around among the inhabitants of the City to see if they can obtain any Contributions to make up ye Sellary due their minister." Other ways of spelling the name were Schanechtade and Schoneghterdie. In 1690 the young village received a setback which very nearly brought its early history to an end; on Feb. 9 of that year, the French and Indians surprised and burned the village, massacred 60 of the inhabitants and carried 30 into captivity. An old tradition says that an Indian squaw had been sent to warn the inhabitants, under cover of selling brooms. In the afternoon of Feb. 8, 1690, Dominic Tassomacher was being entertained with chocolate at the home of a charming widow of his parish when the squaw entered to deliver her message. The widow became indignant at the sight of snow on her newly scrubbed floor, and rebuked her unexpected guest. The Indian woman replied angrily, "It shall be soiled enough before to-morrow," and left the house. The massacre occurred that night. Schenectady was rebuilt in the following years, but an outlying settlement was again the scene of a murderous French and Indian attack in 1748. In the land along the river, the old part of the town, Indian skulls and arrow heads are still found. English settlers arrived in considerable numbers about 1700. About 1774 a number of Shaker settlements were made in the lower Mohawk valley. The Shakers, a celibate and communistic sect--officially the United Society of Believers in Christ's Second Appearance--received their common name from the fact that originally they writhed and trembled in seeking to free "the soul from the power of sin and a worldly life." They had trances and visions, and there was much jumping and dancing. The founder of the sect was Mother Ann Lee (1736-1784) of Manchester, England, who came to N.Y. with a number of relatives in 1774 and bought land in the lower Mohawk Valley. The first Shaker settlement was at Watervliet, not far from Troy. The settlers established a communistic organization with branches in Mass., and Conn. As a matter of practice they do not forbid marriage, but refuse to recognize it; they consider there are four virtues: virgin purity, Christian communism, confession of sin, and separation from the world. The women wear uniform costumes and the men have long hair. The sect is diminishing. There are now less than 1,000 members in 17 societies in Mass., N.H., Maine, Conn., and Ohio, though at its most flourishing period it had nearly 5,000.