The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]Hutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 1 (of 3) : $b [From the earliest times to A. D. 100]
Hutchinson, Horace G. (Horace Gordon)
World history
Some of the laws show the importance of the canals for watering the
land, and each owner of land beside a canal was made responsible for
the canal bank which ran through or beside his property. If he let
it fall into bad repair, and the water, overflowing, damaged his
neighbour's land or drowned his sheep, he had to make good the loss
caused to his neighbour.
The law of "a tooth for a tooth" and "an eye for an eye" which we
find in the Bible, in the book of Exodus, we find here too. If you
knocked out a man's eye in a fight, you would have to submit to
having an eye of your own knocked out. If you knocked out a tooth, a
tooth of yours would be knocked out.
Susa, where the full code of Khammurabi was found, was the capital of
the kingdom of a people called Elamites, of whom you hear in the
Bible. Elam lay on the eastern, the Persian, side of Babylonia, and
the Elamites gave continual trouble to the Babylonian conquerors.
The code is cut on a great block of black stone eight feet high. It
is in forty-four columns and consists of no less than 3654 lines--a
lengthy document. And at the top of it there is cut the figure of
King Khammurabi receiving the tablets of the law from Shamash, the
great sun-god. It must remind us of Moses receiving the tablets with
the Ten Commandments on Mount Sinai.
There can be little doubt that these laws, more or {65} less as they
are graven on this stone, were those under which the greater number
of the Semitic tribes lived which inhabited Syria and Palestine.
Among these tribes were the Jews. For this reason we may imagine
that when the Babylonians made attacks upon them and reduced them, as
they did from time to time, to submission, their own laws and customs
were not much altered. They had to pay tribute, perhaps, and their
homes were broken up, and some of them, like the Jews, were taken
away into Babylonia, but they went among a people not altogether
different from themselves either in nationality or in their ways of
living.
[Sidenote: Art in Babylonia]
And just as we are surprised by the advanced state of civilisation
which these old laws show us, so we have to be no less astonished by
the fine works of art which they made. Stone, as we have said, was
rare in Babylonia; therefore they looked on it as precious, and kept
it for engraving. Some of the cut stones of very early date are
finely finished. In the Louvre in Paris there is a splendidly worked
Babylonian vase with a hunting scene of lions upon it, and it is
thought to have been made long before the time of this Khammurabi,
whose code we have been speaking of. There were lions in this
country then, though there are none now. You may remember many
references to lions in the Bible.
Public-domain text, read in full here on John Shaqi.
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