Orators -- Greece; Oratory, Ancient; Speeches, addresses, etc., Greek -- History and criticism
‘My grandfather, having only this one daughter, married his
second wife, the sister of Diodes, who bore him two sons. He
brought up my mother in the house with his wife and children,
and during the lifetime of the latter, when his daughter was of
marriageable age, he bestowed her on Nausimenes of Cholarge,
giving her a dowry of clothing and gold ornaments, as well as
twenty-five minae. Three or four years after this, Nausimenes
fell ill and died, before my mother had borne him any children.
My grandfather took her back to his house, but owing to the
disorder of her husband’s affairs he did not recover all the
dowry he had given with her; he then married her a second time
to my father, with a dowry of 1000 drachmae.
‘In face of the charges now brought by the plaintiffs, how can
my statements be proved? I sought and found the way.
‘Ciron’s domestic slaves, male and female, must know whether my
mother was or was not his daughter; whether she lived in his
house; whether he did or did not on two occasions give feasts
in honour of her marriage; what dowry each of her husbands
received. Wishing to examine them under torture by way of
supporting the evidence already in my hands, in order that
you might put more confidence in their evidence when they had
submitted to the examination than you would if they were only
apprehending it, I requested the plaintiffs to surrender their
slaves of both sexes to be examined on the above points and all
others of which they have knowledge. But this man, who will
shortly request you to believe his own witnesses, shrank from
submitting to such an examination. But if I can prove that he
refused, how can we avoid the presumption that his witnesses
are now giving false evidence since he has shrunk from a test
so searching?
‘To prove the truth of my assertion, take first this deposition
and read it.[157]
[_The deposition._]
‘Now you hold the opinion, both personally and officially, that
torture is the surest test; and whenever slaves and freemen
come forward as witnesses and you have to arrive at facts, you
do not rely on the evidence of the freemen, but torture the
slaves and seek thus to discover the truth. You are right in
your preference; for you know that whereas some witnesses have
been suspected of giving false evidence, no slaves have ever
been proved to have made untrue statements in consequence of
the torture to which they were submitted.[158]
Public-domain text, read in full here on John Shaqi.
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