The Grey Friars in OxfordLittle, A. G. (Andrew George)
History
The Grey Friars in Oxford
Little, A. G. (Andrew George)
Franciscans -- Great Britain
Few only of the MSS. seem to have been preserved; very few at any rate can
be identified[409]. Caius College possesses two of them, a copy of the
Gospels in Greek and a Psalter in Greek[410]. The volume (already referred
to) containing St. Augustine’s _De Civitate Dei_, with Grostete’s
annotations, is now in the Bodleian[411]. A thirteenth-century MS. of some
of Grostete’s lesser works, with St. Augustine’s _De Concordia quatuor
Evangeliorum_, given to Lincoln College by Gascoigne, was perhaps obtained
by him from the Franciscan library[412]. The copy of Jerome’s ‘Catalogue
of Illustrious Men,’ which Gascoigne saw in this library, appears to be
extant among the MSS. in Lambeth Palace[413]. It may be reasonably
conjectured that the single copy of Adam Marsh’s letters[414], and some or
all of the treatises bound up in Phillipps MS. 3119[415], were also kept,
or at any rate written, in the Oxford convent. The following interesting
notes occur in a Digby manuscript in the Bodleian[416]:--
‘For the information of those wishing to know the principles of the
musical art, this book, which is called _Quatuor principalia Musice_,
was given by Friar John of Tewkesbury to the Community of the Friars
Minors at Oxford, with the authority and assent of Friar Thomas of
Kyngusbury, Master, Minister of England, namely A. D. 1388. So that it
may not be alienated by the aforesaid community of friars, under pain
of sacrilege.’... (At the end), ‘This work was first finished on the
4th of August, 1351. In that year the Regent among the Minors at
Oxford was Friar Symon of Tunstede, D.S.T., who excelled in music and
in the seven liberal arts. Here ends the treatise called _Quatuor
principalia_, which was put forth by a Friar Minor of the custody of
Bristol, who did not insert his name here because some thought scorn
of him’ (_propter aliquorum dedignacionem_).
Sometimes, if we may believe their accusers, the Friars obtained books by
less creditable means than gift, bequest, or purchase. In 1330[417] the
Sheriff of Oxfordshire received a writ from the King instructing him
‘to command the Warden of the Friars Minors at Oxford and friar Walter
de Chatton to give back to John de Penreth, clerk, justly and without
delay, two books of the value of forty shillings, which they are
unjustly keeping, as he says’;
failing this the said friars shall be summoned to appear before the King’s
justices at Westminster. The Sheriff forwarded this writ to the Mayor, but
the latter declared that the friars were not subject to his jurisdiction,
‘and therefore nothing was done in the matter[418].’
The friars had on all sides the reputation of being great collectors of
books. Richard Fitzralph, the famous Archbishop of Armagh, was fond of
exaggeration[419], and no one will accept without considerable
modifications his statement, made before the Pope in 1257[420], that the
friars have grown so numerous and wealthy,
Public-domain text, read in full here on John Shaqi.
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