"We must remember that our conviction of a double existence rests on the
revelation of God through His Son, not on a mere, vague desire toward
a future life common to all sorts and conditions of men. They suspected
and hoped; we know. Science may explain that general desire if it
pleases; it cannot explain, or destroy, the triumphant certainty born
of faith. Spiritualism has succeeded to the biblical record of
'possession,' and I, for my part, of course prefer what my Bible
teaches. I do not myself find that the 'mediums' of modern spiritualism
speak with tongues worthy of much respect up to the present, and it is
certain that rogues abound; but the question is clamant. It demands
to be discussed by our spiritual guides and the fathers of the Church.
Already they recognize this fact and are beginning to approach it--some
priests in a right spirit, some--as at the Church Congress last
month--in a wrong spirit."
"A wrong spirit, May?" asked Sir Walter.
"In my opinion, a wrong spirit," answered the other. "There is much,
even in a meeting of the Church Congress, that makes truly religious men
mourn. They laughed when they should have learned. I refer to incidents
and criticisms of last October. There the Dean of Manchester, who shows
how those, who have apparently spoken to us from Beyond through
the mouths of living persons, describe their different states and
conditions. Stainton Moses gave us a vision of heaven such as an Oxford
don and myself might be supposed to appreciate.
"Raymond describes a heaven wherein the average second lieutenant could
find all that, for the moment, he needs. But why laugh at these things?
If we make our own hells, shall we not make our own heavens? We must go
into the next world more or less cloyed and clogged with the emotions
and interests of this one. It is inevitable. We cannot instantly throw
off a lifetime of interests, affections, and desires. We are still human
and pass onward as human beings, not as angels of light.
"Therefore, we may reasonably suppose that the Almighty will temper
the wind to the shorn lamb, nor impose too harsh and terrible a
transformation upon the souls of the righteous departed, but lead one
and all, by gradual stages and through not unfamiliar conditions, to the
heaven of ultimate and absolute perfection that He has designed for His
conscious creatures."
"Well spoken," said Sir Walter.
But Mr. May had not finished. He proceeded to the immediate point.
"Shall it be denied that devils have been cast out in the name of God?"
he asked. "And if from human tenements, then why not from dwellings made
with human hands also? May not a house be similarly cleansed as well as
a soul? This unknown spirit--angel or fiend, or other sentient being--is
permitted to challenge mankind and draw attention to its existence. A
mystery, I grant, but its Maker has now willed that some measure of this
mystery shall be revealed to us. We are called to play our part in this
spirit's existence.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account