The better part of the speech was wiped clean from his memory at the
start, so he had to lean heavily on the written word. He read rapidly
but without intelligence. Now and again a faint cheer would break the
even flow, and he would look up for a moment with startled eyes, only to
go off again with quickened speed. He found himself talking neat
paradoxes which he did not understand, and speaking glibly of names
which to him were no more than echoes. Eventually he came to an end at
least twenty minutes before a normal political speech should close, and
sat down, hot and perplexed, with a horrible sense of having made a fool
of himself.
The chairman, no less perplexed, made the usual remarks and then called
for questions, for the time had to be filled in somehow. The words left
George aghast. The wretched man looked forward to raw public shame.
His ignorance would be exposed, his presumption laid bare, his pride
thrown in the dust. He nerved himself for a despairing effort. He
would brazen things out as far as possible; afterwards, let the heavens
fall.
An old minister rose and asked in a thin ancient voice what the
Government had done for the protection of missionaries in
Khass-Kotannun. Was he, Mr. Winterham, aware that our missionaries in
that distant land had been compelled to wear native dress by the
arrogant chiefs, and so fallen victims to numerous chills and epidemics?
George replied that he considered the treatment abominable, believed
that the matter occupied the mind of the Foreign Office night and day,
and would be glad personally to subscribe to any relief fund. The good
man declared himself satisfied, and St. Sebastian breathed freely
again.
A sturdy man in homespun rose to discover the Government's intention on
Church matters. Did the speaker ken that on his small holding he paid
ten pound sterling in tithes, though he himself did not hold with the
Establishment, being a Reformed Presbyterian? The Laodicean George said
he did not understand the differences, but that it seemed to him a
confounded shame, and he would undertake that Mr. Haystoun, if
returned, would take immediate steps in the matter.
So far he had done well, but with the next question he betrayed his
ignorance. A good man arose, also hot on Church affairs, to discourse
on some disabilities, and casually described himself as a U.P. George's
wits busied themselves in guessing at the mystic sign. At last to his
delight he seemed to achieve it, and, in replying, electrified his
audience by assuming that the two letters stood for Unreformed
Presbyterian.
Public-domain text, read in full here on John Shaqi.
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