The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
He marched to Jerusalem, taking with him a picked force of some five
thousand men—picked, it may be said, quite as much for their unscrupulous
and ferocious character, as for their strength and skill in arms. There
would have been, in any case, little chance of resistance, but, to make
his task the easier of accomplishment, he had so timed his coming that he
approached the city two or three hours before the end of the Sabbath.
Secret orders had been sent to Philip, the Phrygian, that he was to relax
the severity of his rule; and the people had begun to breathe again after
a long period of repression. The Temple was still shut, or virtually shut,
but the synagogues were open, and were indeed frequented by throngs of
fervent worshippers.
It wanted a couple of hours to sunset when the news ran through the city
that an armed force was approaching the walls. The first feeling aroused
by the tidings was naturally one of alarm. The appearance of the soldiers,
however, was such as to disarm all apprehensions. In the first place they
were more like a crowd of men who happened to be carrying arms than an
army. They were not marching in ranks, or indeed keeping any kind of
order. A multitude of country-folk could be seen mingled among them,
soldiers and civilians walking side by side in the most friendly and
unconstrained fashion. Some of the new comers recognized old acquaintances
among the townsfolk, and introduced their comrades to them; and though
some of the sterner sort stood rigidly aloof, there were quite enough
among the inhabitants of Jerusalem to give the visitors a general welcome.
Apollonius himself, a conspicuous figure as he rode on his white charger
up and down the streets of the city, was noticeably busy in renewing old
acquaintanceships and making new ones.
And then in a moment the whole scene was changed. A soldier and a citizen
were standing on the wall, talking and laughing together, and that in a
place where they could be seen by all observers. Suddenly, without there
having been even the slightest sign of a quarrel, the soldier was seen to
plunge his sword into the side of his companion. It was a preconcerted
signal. The wretched inhabitants, who would have been defenceless in any
case, were taken absolutely off their guard, and had but slender chances
of escape. How many hundreds, possibly thousands, perished cannot be
guessed. But the massacre was more general, more pitiless than that which
had devastated the city two years before. Apollonius’s “picked” men showed
themselves altogether worthy of his choice, so brutal and bloodthirsty
were they. And Apollonius himself was to be seen everywhere urging his men
to make short work with these “pestilent Jews,” as he called them, and not
unfrequently striking a blow himself. He earned on that day such hatred
that thereafter there was not to be found a Jew, save among the vilest
renegades and traitors, but uttered a curse when his name was mentioned.
Public-domain text, read in full here on John Shaqi.
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