Even in Paris, the annulment of the religious marriage ceremony of Napoleon and Josephine had aroused serious objections, and the Emperor had shown much surprise when he was told by his uncle, Cardinal Fesch, the Grand Almoner, that there were obstacles in the way. In a matter of this sort, which concerns crowned heads, and is inspired by reasons of state, it is the Pope who must make the decision. Louis XII. had secured the dissolution of his marriage with Jane of France from Pope Alexander VI. Henry IV. had applied to Pope Clement VIII. to annul his marriage with Margaret of Valois. Napoleon himself had likewise had recourse, though without success, to Pope Pius VII., in the matter of his brother Jerome's marriage with Miss Paterson. Now, when the Pope was his prisoner, Napoleon could not apply to him; and since the sovereign pontiff had taken part in the coronation of the Empress Josephine, and profoundly sympathized with her, could he dare to say, like the diocesan officials of Paris, that she, from the religious point of view, was only the Emperor's mistress? At the beginning of 1810 there was an ecclesiastic commission, consisting of Cardinal Fesch, President; Cardinal Maury, famous at the time of the Constituent Assembly, and later, one of the Imperial courtiers; the Archbishop of Tours; the bishops of Nantes, Trèves, Évreux, and Verceil; and the Abbé Emery, Superior of the Seminary of Saint Sulpice. The Emperor put to this committee the question whether the diocesan officials were competent to proceed to the canonical dissolution of his marriage with Josephine. January 2, 1810, the committee decided that the diocesan officials were competent, but neither Cardinal Fesch nor the Abbé Emery signed the report. The Cardinal could not forget that it was he who, by the special authorization of Pius VII., had, on the night of December 1-2, 1804, given to the couple the nuptial blessing.