The Harlequin Opal: A Romance. Vol. 1 (of 3)Hume, Fergus
Philosophy
The Harlequin Opal: A Romance. Vol. 1 (of 3)
Hume, Fergus
Central America -- Fiction
"The cathedral, Señor," said Don Miguel, as they stood beneath the
glory of the great cupola, "is built on the site of a famous teocalli."
"That dedicated to the Chalchuih Tlatonac?"
"To the false god Huitzilopochtli, Señor," corrected the Spaniard,
gravely. "I see you know the story. Yes, it was here that the son of
Montezuma's daughter came with the shining precious stone which gives
its name to the city. He worshipped his barbaric deities after the
fashion of his mother, and built here a teocalli to the war-god,
wherein was preserved the devil stone. Many years after, when the
Conquistadores--our ancestors, Señor--arrived, the then possessor of
the opal fled with it into the impenetrable forests, and thus the jewel
was lost to the Crown of Spain. The Conquistadores pulled down the
teocalli and built thereon this church to the glory of Our Lady, at the
command of Fray Medina, who afterwards became the first Bishop of
Tlatonac. Is it not beautiful, Señor? and all for the glory of God and
the true cross."
It was indeed a beautiful old church, mellowed into restful beauty by
the lapse of years. The floor was of marquetry, hued like a dim rainbow
owing to the different coloured woods. Slender porphyry pillars sprang
from the floor to the groined ceiling in two long rows, and at the far
end, under a firmament of sun and stars and silver moons, with
ascending saints and wide-winged angels, arose the glory of the great
altar, sparkling in the dusky atmosphere like a vast jewel. Before it
burned a silver lamp like a red star. Tapestries, richly worked,
depended between the pillars, gorgeous brocades were here, faded silken
draperies there, and everywhere faces of saint, angel, cherubim, and
seraphim. Gilt crosses, pictures of the Virgin, statues of the Virgin,
side altars laden with flowers, silver railings, steps of Puebla
marble, like alabaster, and throughout a dim religious light as the
rays of the sun pierced the painted windows. The fumes of incense
permeated the building; there was a sound of muttered prayers, and here
and there a dark figure prostrate before a shrine or kneeling at the
confessional.
All this magnificence was toned down by time to delicate hues, which
blended the one with the other and made a harmonious whole. Dingy and
old as it was, the whole edifice was redolent of sacred associations,
and it required some imagination to conceive that where now reigned
this quiet and holy beauty once arose a heathen temple, where the
victims shrieked on the altar of a fierce deity. Religion did not seem
very flourishing in Cholacaca, for on this day in the cathedral there
were few worshippers--no priests.
"We have few priests now, Señor," explained Don Miguel, gravely, as
they left the great building. "The Jesuits were once powerful in
Cholacaca, but they were expelled some years ago. The priests
_would_ meddle with politics, and when the Church clashes with the
Government, well, Señor--one must go to the wall."
Public-domain text, read in full here on John Shaqi.
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