The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
He himself, indeed, uses a similar figure. He tells us, in another
Psalm, written on this same occasion, that so blessed did he feel
those to be who enjoyed the privilege of "dwelling in God's house,"
and so ardent was his longing to participate in their joy, that he
half-envied the swallows who constructed their nests upon its roof.
(Ps. lxxxiv.) He was not without his solaces in this season of reverse
and calamity. He had many faithful adherents still clinging to him in
his adversity. The best and bravest chieftains from the tribes on the
other side of the Jordan supplied his drooping followers with the
produce of their rich pasture lands. "_Shobi of Ammon, and Machir of
Lo-debar, and Barzillai the Gileadite_"--these brought, besides camp
utensils, "_wheat, and barley, and flour, and parched corn, and beans,
and lentiles, and parched pulse, and honey, and butter, and sheep, and
cheese of kine, for David, and for the people that were with him, to
eat: for they said, The people is hungry, and weary, and thirsty, in
the wilderness._" (2 Sam. xvii. 27-29.) Glorious, too, was Nature's
temple around him. Its pillars the mountains--the rocks its altar--the
balmy air its incense--the range of Lebanon, rising like a holy of
holies, with its reverend curtain of mist and cloud, and snowy Hermon
towering in solemn grandeur above all, as the very throne of God! Yet
what were these compared with JERUSALEM, the place of sacrifice, the
resting-place of the Shekinah-glory, the city of solemnities,
"_whither the tribes go up, the tribes of the Lord, unto the testimony
of Israel, to give thanks unto the name of the Lord_?" (Ps. cxxii. 4.)
This wounded Hart pants for the water-brooks of Zion; Nature's outer
sanctuary had no glory to him, "by reason of the glory that
excelleth." The God who dwelleth between the cherubim had "_chosen
Zion, and desired it for His habitation_," saying, "_This is my rest
for ever: here will I dwell; for I have desired it_." (Ps. cxxxii. 13,
14.) With the windows of his soul, like Daniel, thrown "open _towards
Jerusalem_," and his inner eye wistfully straining to its sunny
heights, his ear catching the cadence of its festive throng, he seems
to say, "_If I forget thee, O Jerusalem, let my right hand forget her
cunning. If I do not remember thee, let my tongue cleave to the roof
of my mouth; if I prefer not Jerusalem above my chief joy._" (Ps.
cxxxvii. 5, 6.)
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