The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
Reader, let me ask, How stands it with you? Are you conscious of a
reverential regard and attachment to God's holy place? Does the return
of the Sabbath awake in your heart the old melody of this sweet
singer of Israel,--"_This is the day which the Lord hath made; we will
rejoice and be glad in it_?"[23] Do you go to the solemn assembly, not
to hear the _messenger_ but the _message_;--not to pay homage to a
piece of dust, (the vilest and most degraded form of idolatry,) but
feeling yourself a beggar in the sight of God, with a soul to save,
and an eternity to provide for? Do you approach it as the _place of
prayer_, over which the cloud hovers laden with spiritual blessings?
Do you go to it as "_the house of God_," seeking fellowship and
communion with the Father of spirits; desiring that all its
services--its devotions, and praises, and exhortations--may become
hallowed magnets, drawing you nearer and binding you closer to the
mercy-seat? Oh, let not the boon of Sabbath privileges degenerate into
an empty form, the mere pageant of custom. Let the Sabbath hours be
sacredly kept. Let their lessons be sacredly treasured. Let their
close find you a Sabbath-day's journey nearer heaven. Let their
hallowed fragrance follow you through the week. Let them be landmarks
in the pilgrimage; towering behind you the further you go--like Alp
piled on Alp, flushed with roseate light, guiding and cheering you
when low down in the valleys of trial and sorrow, and when called to
descend the last and gloomiest Valley of all.
[23] Psalm cxviii. 24.
David is mourning, in the words which have given rise to these
thoughts, over his altered Sabbath joys. It may be there are some
reading these pages, who, though they know nothing like him of literal
exile and banishment from the sanctuary, may yet be able painfully to
participate in his feelings! They are seated, Sabbath after Sabbath,
in their pews; their Bibles are in their hands--the living words of
the preacher are sounding in their ears; but their experience may be
best interpreted by the language of the Christian poet:--
"Where is the blessedness I knew
When first I saw the Lord?
Where is the soul-refreshing view
Of Jesus and His Word?
"How blest the hours I once enjoy'd!
How sweet their memory still!
But they have left an aching void
The world can never fill."
Public-domain text, read in full here on John Shaqi.
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