The Harvest of a Quiet Eye: Leisure Thoughts for Busy LivesVernon, John Richard
Religion
The Harvest of a Quiet Eye: Leisure Thoughts for Busy Lives
Vernon, John Richard
Christian life
This is gentle and tender advice; and far am I from wishing to correct
it, or to do otherwise than allow it, in its degree. Only there is
deeper and more grave advice to be given _with_ it, not _instead_ of
it. It is well to enjoy the soul’s May-time, but only well if it be
_employed_ as well as _enjoyed_; otherwise it will pass, and no trace
be left. We may make a great May-day show by merely gathering our
flowers and weaving them into garlands; and there may be much dancing
and excitement and glee. But then, it seems purely and simply sad to
see them next day lying neglected, limp, and withering, in patches and
dribblets, on the ground; whereas, although the apple-tree and the
primrose bank may look sobered and saddened when their blossom-time is
past, you yet know that all trace of that sweet adornment is not lost;
they are busy henceforth, maturing fruit and seed from the germs that
the bloom has left.
Therefore, to return to the principal thing, namely, Religion:
remember, when the blossom-time comes, or returns, that its fairy
brightness is evanescent. It must pass, therefore use it; enjoy it,
but put it out to usury; let it not fade and fall without having left
a germ of noble fruit behind. When the heaven seems open to prayer,
when the dull sky has cleared, and, thick and sweet as May-flowers,
the earnest longings and ready words burst from your bare heart,
seize the auspicious hour; let it not pass unemployed. Do not merely
taste, but exhaust its sweetness. When God seems to make His listening
apparent, refrain not; besiege His throne with prayers, supplications,
praises. And again, when the heart has thawed from its deadness and
indifference, and a very May-gathering of zeal for God, of love for
God and man, of high and holy yearnings and longings and resolves and
purposes, crowd upon the Winter sleep of the soul; oh, then, indulge
not in a mere sensuality of spiritual enjoyment; stay not at mere
revelling in the warm sky and profuse up-springing of flowers; set
to work to form, in that propitious hour, some germs of fruit, some
careful reforms, some holy resolves, some earnest and lofty purposes,
some self-denials, some pressing towards the mark. Prayerfully and
painfully set to work, so that, by God’s grace, when the beauty has
gone, the use may remain, and the boughs bend with fruit that were once
winged with bloom.
Public-domain text, read in full here on John Shaqi.
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