The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
The great issue for human welfare was then, and is now, whether there is
a supply price for wages above the merest starvation line. Labour, so
far, like commodities, has its price determined by the reciprocal action
of the buyers and sellers of it. On the side of demand the buyers cannot
give more than the value of the product of the last labourer they
engage. On the side of supply the labourer would change his trade, or
not have children, or not bring up his children to that trade, or he
would starve and die, unless he received what he considered a
maintenance. This is the supply price. And in any given trade, wages are
fixed at the point where demand and supply are both satisfied. Enough
labourers are employed to make the least valuable worth the required
maintenance and no more. Now the economists, arguing from the phenomena
they saw believed, with Malthus, that there was no decent supply price
for labour in practice, that people would multiply to the very limit of
subsistence. Hence they deduced the terrible doctrine of the Iron Law of
Wages, that wages tend to a starvation level, because they thought first
that food,[74] and afterwards that capital,[75] was fixed at any time,
or increased very slowly. Finally, J. S. Mill taught that fluid capital
or the Wages Fund, that famous centre of controversy, being fixed, the
total capital available for wages had to be divided between an ever
multiplying number of wage earners, some of whom were therefore always
starving.
This treatment of Labour as governed by the same law of supply and
demand as commodities, is the only way it can be treated as subject
matter of a science dealing with the production, distribution and
exchange of wealth. But no one would stop there, shutting his eyes to
the fact that behind the labour stands the labourer, a human being, with
all the spiritual and emotional gifts and needs of a man. Only military
authority treats men so. Even an economist, writing on labour as a
commodity, proceeds to explain how it differs from material
commodities--how slow is its reaction on the side of supply--how high
wages up to a point produce a still higher quality of labour, and so
forth. Business management, also, is a commodity subject to the same
law, but I have never heard that the General Managers of Railway
Companies feel degraded for that reason to the mere level of slaves.
Unluckily the economists, influenced by the poverty that followed the
last great war, which ended in 1815, concluded that the unskilled
labourer would multiply till his children starved. They saw in fact
starvation rampant in England.
Public-domain text, read in full here on John Shaqi.
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