The Haskalah Movement in RussiaRaisin, Jacob S. (Jacob Salmon)
Religion
The Haskalah Movement in Russia
Raisin, Jacob S. (Jacob Salmon)
Haskalah -- Soviet Union; Jews -- Soviet Union
The times were promising in other respects. In that critical period, the
Government, reposing but little confidence in Russian merchants, whose
business motto was "No swindle, no sale," allowed several Jews to become
Government contractors (podradchiki). These, while rendering valuable
services, amassed considerable fortunes. Notwithstanding the law
restricting Jewish residence to the Pale of Settlement, Catherine II
speaks of Jews who resided in St. Petersburg for many years, and lodged
in the house of a priest, who had been her confessor. Moreover, Jews
contributed not a little to the liberal policy of Alexander I. Among
them were Eliezer Dillon of Nieszvicz (d. 1838), who was honored by the
emperor with a gold medal "for faithful and conscientious services," and
was given an audience by his Majesty, at which he pleaded the cause of
his coreligionists;[9] Nathan Notkin, who mitigated the possible effect
of Senator Dyerzhavin's baneful opinions concerning Jews, as expressed
in his report (_Mnyenie_, September, 1800), and who suggested the
establishment of schools for children and for adults in Yekaterinoslav
and elsewhere; Abraham Peretz, the personal friend of Speransky,
Dyerzhavin, and Potemkin, and a brilliant financier, whose high standing
enabled him to be a power for good in the councils concerning Jews;[10]
and his father-in-law, Joshua Zeitlin (1724-1822). Zeitlin was a rare
phenomenon, reminding one of the golden days of Jewish Spain. His
knowledge of finance and political economy won him the admiration of
Prince Potemkin, the protection of Czarina Catherine, and the esteem of
Alexander I, who appointed him court councillor (nadvorny sovyetnik).
But his mercantile pursuits did not hinder him from study, and his high
living did not interfere with his high thinking. His palatial home at
Ustye, in Mohilev, became a refuge for all needy Talmudists and
Maskilim, whom he helped with the liberality of a Maecenas; he conducted
an extensive correspondence on rabbinic literature, and for many years
supported Doctor Schick and Mendel Levin. For Doctor Schick he built a
laboratory, and filled his library with rare manuscripts and works on
Jewish and secular subjects.[11]
Public-domain text, read in full here on John Shaqi.
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