The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest timesSkrine, Francis Henry
History
The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest times
Skrine, Francis Henry
Asia, Central -- History; Asia, Central -- Relations -- Russia; Russia -- Relations -- Asia, Central
Ya`kūb soon set upon a career of extended conquest, and made himself
master of Herāt (A.H. 253 (867)), Kirmān, and Shīrāz. In A.H. 257 (871)
he sent a message to Muwaffak, the Caliph Mu`tamid’s brother, declaring
himself one of the Caliph’s most humble slaves, and proposing to pay
him a visit. The Caliph, wishing at any cost to keep this redoubtable
warrior at a safe distance, sent him an investiture of the government
of Balkh, Tokhāristān, and all the country as far as the Indian
frontier. These districts were inhabited by widely different races, and
included the Turks of Kābul and their neighbours the Afghans. Ya`kūb
now crossed the passes of the Hindu Kush and entered the Kābul valley.
For the past hundred years or so it had never entered the mind of any
Eastern governor to disturb the independence of the Turkish king of
Kābul.[222] But Ya`kūb succeeded where the early Moslem conquerors had
failed, for he carried off the king and all his idols, and was the
first to establish Islām in a district hitherto under the influence of
Buddhism. In A.H. 259 (872) he administered a crushing defeat to the
last of the Tāhirides, and thus became master of Khorāsān and the East.
He died in A.H. 265 (878), leaving nearly the whole of Persia to his
brother `Amr, who for some years enjoyed a prosperous rule and remained
obedient to the Caliph at Baghdād. But in A.H. 271 (884), owing to the
complaints of the inhabitants of Khorāsān, the Caliph Mu`tamid deprived
`Amr of the governorship of that province, which was apparently given
to Rāfi` ibn Harthama, and sent an army to attack him. In the first
encounter `Amr was defeated, and fled to his native state of Sīstān by
way of Shīrāz and Kirmān. At this point we must for a time leave `Amr,
and revert to the story of the Sāmānides.
[Illustration: A JEWISH CHILD OF BOKHĀRĀ]
Public-domain text, read in full here on John Shaqi.
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