To say that religious feeling
is a handicap in the struggle for life is also incorrect. It is not a
handicap at all. Let a man be as religious as he likes provided he
tempers it with common sense and keeps the expression of it for home
consumption. To say that a man is highly religious in his private life
is praise, and creates confidence. To say that a man intrudes religious
principles into his business or profession or daily intercourse is
enough to make men shun him at once. He becomes an impossible person.
This is a strange commentary on the theory of religion, that what is
supposed to elevate life is, when introduced into everyday affairs,
almost always a sign of incompetence or fraud. Yet it may be so. Some
years ago all Britain was alarmed by a terrible bank failure. It was
colossal, the biggest perhaps that has ever occurred. There were no
assets, and there were liabilities of over ten million pounds. The
shares were unlimited, and the shareholders liable for all this great
sum of money made away with by dishonesty and crime.
It brought ruin, absolutely blank ruin, to many thousands of people.
The directors of this bank were known in the city as religious men. They
were kirk elders, Sunday school teachers, preachers--I know not what.
They were steeped in religion and iniquity to the lips. They were tried,
and some went to penal servitude.
There was again some years later another terrible failure. It was a
building society and its allied concerns. And again the chief managers
were known as intensely religious men. They too, were prominent members
of the religious community to which they belonged; they gave freely to
charity; they held, it was stated, prayer meetings before each
consultation of the Board. They were steeped in lying and fraud also.
And again quite recently a solicitor absconded with great sums of trust
money. The same story. It has been the same story over and over and over
again.
The writer can remember being concerned in the trial of a similar case
in the East.
It is useless to assert that all these men were hypocrites, that they
shammed religion, that they used it as a bait to catch the unwary. It
may be true in one case or two, but not in the majority. It is useless
to assert that their assumption of religion was false. Who discovered it
to be false until the catastrophe? No one. They lived among religious
men, their lives were to a great extent open. Was there any doubt about
the truth of their religion then? No one has suggested such a thing.
These men were religious from boys, they lived among religious people
all their lives. They were honoured and respected for that religion. No
man could sham such a thing. It is easy to talk of deceit; but a life of
such deceit, such sham is impossible. It is quite absolutely impossible.
That the religion of these men was and is as good and as real as that of
other men it is impossible to doubt. Criminals are often very religious.
What is the explanation of this?
Public-domain text, read in full here on John Shaqi.
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