The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United StatesEarly, Jubal Anderson
History
The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United States
Early, Jubal Anderson
Slavery -- United States; United States -- Politics and government -- 1861-1865
confine slavery to the country where it already existed, and thus surround
the slave states with a cordon of free states, so as to increase year
by year, the difficulties of prospective emancipation, and render any
but a subversion of the institution by violence an impossibility. It was
as injurious to the slaves themselves as to the white population of the
states.
Had the would-be philanthropists been governed by an enlightened regard
for the welfare or freedom of the slaves, they would not have objected to
their introduction, either into the territory north of 36° 30´ or that
acquired from Mexico, for with the greater eagerness existing at the North
for emigration, as well as that from foreign countries and the want of
adaptation of the soil and climate of the greater part of the territory,
old and new, to the staples in the production of which slave labor could
be profitably employed, it was certain that much the larger population
settling in that territory would be from the free states and foreign
countries, and it was equally certain that, when the people came to form
new states, slavery would be prohibited and freedom given to the slaves
within the limits of most, if not all of those states.
But fanaticism of no kind, whether political or religious, listens to
reason, and among the pseudo-philanthropists there was much of the leaven
of that old spirit, which had prompted the hanging, burning and scourging
of "heretics and witches."
There were many politicians by trade, whose aspirations had been
unsuccessful and who cared nothing for the negro or the cause of freedom,
but who fell in with the "free-soil" movement, as it was called with the
selfish hope of building up a great sectional party under the auspices of
which they could obtain and retain that power which they had failed to
acquire otherwise. A very large mass of men rarely think for themselves
and among this class the leaders of the "free-soil" operated extensively
by impassioned appeals to their prejudices and passions, inducing them
to believe that their vital interests required that slavery should be
excluded by law from the territories. One of the shrewdest and most
far-seeing of the "free-soil" leaders boldly declared that there was a
"higher law" than the Constitution and that there was "an _impassable_
conflict between slavery and freedom."
It cannot be denied that there were extreme men at the South on the other
side, but they were made so mostly by the hostile attitude assumed by
their opponents.
Public-domain text, read in full here on John Shaqi.
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