"Odin," said one voice, "gave his eye for wisdom, and we have seen that it was well done." "Frey," answered the other, "has given his sword for happiness. It may be well to be unarmed while the sun shines and bright days last; but when Ragnarök has come, and the sons of Muspell ride down to the last fight, will not Frey regret his sword?" * * * * * Frey appears as the summer god, and the Boar was sacred to him because, from its tearing up the earth with its tusks, it typified agriculture and return of the seed-sowing time. Gerda is supposed to represent the frozen earth, which Summer seeing from far off loves and woos to his embrace. The lighting of the sky by the uplifted giant maiden's arms is explained to mean the Northern Lights glancing from one end of heaven to the other. Frey parts with his sword in order to win Gerda--this is alluded to in both _Eddas_ as if it were wrong or at any rate highly imprudent. "When the sons of Muspell come at Ragnarök," it is said, and Frey shall have to meet Surtur in battle, "then will thou, unhappy, not have wherewith to fight." The ship Skidbladnir was said to have been made by four dwarfs in the beginning of time; it is alluded to in a poem quoted before. Draupnir is not mentioned in the _Edda_ in connection with Frey and Gerda. The Northmen had three grand religious festivals in their year: they all took place in the winter half of the year, between the harvest and seed time. One was celebrated in midwinter about the turn of the day, and from so very nearly coinciding with our Christmas, its name, "Yule," came to be applied to the Christian festival. Yule is derived from a name of Odin, but it is said by Laing that this winter feast was held in honour of Thor. In Fouqué's writings a custom is named which the Scandinavians had of making vows to accomplish some great enterprise before another new year, over a golden boar's head at this winter feast; the mention of the golden boar seems to connect the festival with the god Frey, probably it was a general propitiation of the summer deities for the coming year; the second festival was in honour of the goddesses; the third, about spring, in honour of Odin, because at this season warlike expeditions began to be undertaken. CHAPTER IV. THE WANDERINGS OF FREYJA. PART I. THE NECKLACE BRISINGAMEN.