We are just beginning to realise at all adequately that it was _the salvation of the life_ that he taught. When the life is redeemed to righteousness through the power of the indwelling God and moves out in love and in service for one's fellow-men, the soul is then saved. A man may be a believer in Jesus for a million years and still be an outcast from the Kingdom of God and His righteousness. But a man can't believe Jesus, which means following his teachings, without coming at once into the Kingdom and enjoying its matchless blessings both here and hereafter. And if there is one clear-cut teaching of the Master, it is that the life here determines and with absolute precision the life to come. One need not then concern himself with this or that doctrine, whether it be true or false. Later speculations and theories are not for him. Jesus' own saying applies here: "If any man will do his will he shall know of the doctrine, whether it be of God." He enters into the Kingdom, the Kingdom of Heaven here and now; and when the time comes for him to pass out of this life, he goes as a joyous pilgrim, full of anticipation for the Kingdom that awaits him, and the Master's words go with him: "In my Father's house are many mansions." By thus becoming a follower of Jesus rather than merely a believer in Jesus, he gradually comes into possession of insights and powers that the Master taught would follow in the lives of those who became his followers. The Holy Spirit, the Divine Comforter, of which Jesus spoke, the Spirit of Truth, that awaits our bidding, will lead continually to the highest truth and wisdom and insight and power. Kant's statement, "The other world is not another locality, but only another way of seeing things," is closely allied to the Master's statement: "The Kingdom of God is within you." And closely allied to both is this statement of a modern prophet: "The principle of Christianity and of every true religion is within the soul--the realisation of the incarnation of God in every human being." When we turn to Jesus' own teachings we find that his insistence was not primarily upon the saving of the soul, but upon the saving of the life for usefulness, for service, here and now, for still higher growth and unfoldment, whereby the soul might be grown to a sufficient degree that it would be worth the saving. And this is one of the great facts that is now being recognised and preached by the forward-looking men and women in our churches and by many equally religious outside of our churches.