The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
“A Sassenach chief may be bonnily built,
Wear a sporran, a hose (!) a dirk and a kilt;
He may in fact stride in an acre of stripes,
But he cannot assume an affection for pipes.”
The Scots were always a musical people. Their national airs, if nothing
else, prove this. But music to Scotsmen, still more to Highlanders, was
always more than music; it was something which inspired and intensified
all their thoughts, and, combined with the impassioned lays of the
bards, was to them their principal intellectual food. The bards, whether
leading their countrymen with naked bodies and bared broadswords,
against their foes, or reciting in the festive hall, endeavoured by
means of the choicest language, wedded to the tenderest and boldest
music, to impart to their listeners all that was noble and heroic. With
harp and voice they poured forth music and words that stirred the very
depths of courage and fervour in the enthusiastic nature of the Gaels.
And the music which they composed was, like the people, rugged but
whole-hearted, “the music of the great bens, the mysterious valleys, and
of deep crying unto deep,” a music which showed that the people who
could live on it were not a people of sordid and sensual tastes, but a
people who were by nature and circumstances fitted to appreciate the
grand, the awe-inspiring, and the true. They traversed daily a country
of the wildest and most diversified scenery, mountains and forests and
lochs, their minds partook of the sublimity of their surroundings; they
mused continually with glowing imagination on the deeds of their
forefathers and their own exploits, and the music to whose rhythm they
were bred was but the reflex of their character and life. “That is what
makes all your Celtic music so good,” wrote Professor Blackie. “It is
all so real; not tricked up for show, but growing out of a living root.”
Highland music was always different from Lowland, in that it was based
largely on memories of the past, and connected by undying tradition with
events that had left their impress on the country or the clan. It was
always simple and unaffected, and the Highlander always preferred the
simple strains of his countrywomen and the grandeur of the pipes in
their native glens to the finest opera. Besides he liked variety, as the
existence of marches, pibrochs, quicksteps, laments, reels, jigs, and
strathspeys testify, and he was equally at home with the grave, the gay,
or the melancholy. The melancholy, however, was the predominating note.
One can recognise a Gaelic air among a thousand. Quaint and pathetic, it
moves on with the most singular intervals, the movement self-contained
and impressive, especially to the Celt.
Public-domain text, read in full here on John Shaqi.
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