The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
drawing-room would have as poor an opinion of the music there as the
Londoner has of his. They have suffered too from the well-meaning
efforts of their friends. Some have invented contrivances and
modifications for bringing the instrument nearer to all-round music.
Others have adapted for the pipes pieces never intended for them, and
which only show up their deficiencies, in the hope of bringing the music
nearer to the pipes. Neither has succeeded to any great extent, and
neither is likely to succeed. The Mac Crimmons of Skye, the greatest
masters of the bagpipe, never violated the principle of using only music
specially composed, and they succeeded beyond all others in
demonstrating the powers of the instrument. Those who have since
departed from their principle have failed to justify the departure, but
they have proved, what they might have known before they began, that an
instrument cannot produce what it is not constructed to produce. The
Highland bagpipe is the exponent of Highland music, and of that only.
And there is enough and to spare without invading the realms of other
instruments. There are reels, strathpeys, and marches out of number, and
there are, above all things, pibrochs, or, to give the proper spelling,
_piobaireachd_ (“pibroch” is simply an attempt made by Sir Walter Scott
to spell the word phonetically, so as to make it pronounceable to his
south country readers; but it has come into such general use that its
correctness passes unquestioned.)[3] The word does not, properly
speaking, denote any class of tune—it means pipe-playing—but it is
generally applied to a class which in itself includes three classes—the
_cruinneachadh_ or gathering, the _cumhadh_ or lament, and the _failte_
or salute. The pibroch has been called the voice of uproar and misrule,
and its music that of real nature and rude passion. It is the great
specialty of the Highland bagpipe, and no piper is considered a real
expert unless he is a good pibroch player. It is the most elaborate of
the compositions devised for the pipes, and is difficult to define
otherwise than as a theme with variations. Dr. Mac Culloch, a rather
cynical traveller, who wrote books on Scotland in 1824, which still pass
as standard, considered it “of an extremely irregular character,
containing a determined melody, whereon, such as it is, are engrafted a
series of variations rising in difficulty of execution, but presenting
no character, as they consist of commonplace, tasteless flourishes,
offensive to the ear by their excess, and adding to the original
confusion instead of embellishing the air which the ground may possess.”
“It has,” he adds, “neither time, rhythm, melody, cadence, nor accent,
neither keynote nor commencement nor termination, and it can therefore
regulate nothing. It begins, goes on, and ends, no one knows when or how
or where, and if all the merit of the bagpipe is to depend on its
martial, or rather its marching, utility, it could not stand on a worse
Public-domain text, read in full here on John Shaqi.
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