The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
The bridegroom next dines with his friends outside, notwithstanding the
importunities of the females for him to dine in their presence in the
inner apartment, that they might have an opportunity to indulge in
merriment at his expense. As a rule, the Brahmins dine first, and then
the numerous guests and attendants, numbering sometimes one thousand.
Despite the precaution of the friends of the bride to prevent unwelcome
intrusion, from a natural apprehension of running short of supplies,
which, on such occasions, are procured at enormous cost, many uninvited
persons in the disguise of respectable looking Baboos contrive somehow
or other to mingle in the crowd and behave with such propriety as to
elude detection. The proportion of male intruders is larger than that of
female ones, simply because the latter, however barefaced, cannot
entirely divest themselves of all modesty. It would not be above the
mark to put down the number of the former at twenty per cent. Such men
are professional intruders; they are entirely devoid of a sense of self
respect, and lead a wretched, demoralized life. Foreigners can have no
idea of the extent to which they carry on their disreputable trade,
including in their ranks some of the highest Brahmins of the country. It
is not an uncommon sight, on such occasion, to behold numbers of people
depart after dinner with bundles of _loochees_ (fine edibles) and
sweetmeats in their hands, which _methranees_[32] threaten to touch and
defile.
When full justice has been done to the feast provided for the occasion,
the crowd melts away and streams out at the door, well pleased with the
reception they have had. It is much easier to satisfy men than women in
this respect. The latter are naturally fastidious, and the least
shortcoming is sure to be found fault with. When confusion and bustle
subside, the bridegroom is slowly conducted into a room in the inner
apartment which bears the euphonious name of _Basurghur_, the
bed-chamber of the happy pair, or rather the store-house of jokes and
banter, where are grouped together his wife, his mother-in-law,[33] and
the whole galaxy of beauty. The very name of _Basarghur_[34] suggests to
the female a variety of ideas at once amusing and fascinating. As I have
already observed, she, nursed from her cradle in a state of perfect
seclusion, and immersed in all the drudgeries of a monotonous domestic
life, is glad of any opportunity to share in the unreined pleasure of
joviality. The mother-in-law, throwing aside conventional restraint,
introduces herself, or is introduced by other women, to her son-in-law.
They pull the poor lad's ears, in spite of her earnest protestation, and
if they do not know what flirtation is, they assail him with jokes
which quite puzzle him and bewilder his senses. They burst into roars of
laughter and make themselves merry at his expense; he feels himself
almost helpless and unprepared to make a suitable repartee, and is at
Public-domain text, read in full here on John Shaqi.
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