In the intervals of peace Orseolo nobly employed his fortune raising public monuments. His father had founded a hospital and rebuilt at his own expense the palace and church of St. Mark. The son had the cathedral of Grado rebuilt, others say the whole city, and many buildings in Heraclea. This magnificence may give an idea to what degree of splendour the great families had arrived. This particular one had only been raised to ducal dignity one generation.[d] It would have been to expect from the illustrious citizens of Venice more than one could expect from the human race to ask them to forget the glory and splendour of their house, to raise themselves above domestic interests, to work only for the grandeur of the state, and make this generation consist in the equality of all the citizens. The tendency towards aristocracy was for a long time only the result of influence given by riches, office, the remembrance of service rendered, and the respect which attaches itself naturally to an illustrious name. This kind of aristocracy existed long before the legal one. In the political order there was no distinction between nobles and plebeians, and when a foreigner, or a prince even, was admitted to the quality of Venetian, they said to him, “_Civem nostrum creamus_”--“We make you our fellow-citizen.” But the Venetian nobles had frequented the society of high French barons, and naturally took some of their opinions. On their side the people and the middle class, like the nobles, were also interested. If the very legitimate pride of the aristocrats made them desire power, the good sense of the other party advised them to claim a share. It was from the struggle between these interests that a new form of government arose. One historian has forgotten himself so far as to say that this revolution led things back to “a natural order, in which the lower orders were dominated by the upper.” The language has no more sense than dignity.[c] PROSPERITY AND POLITICAL REFORMS [Sidenote: [1198-1202 A.D.]] The settlement of the Venetian constitution prepared the republic for her brilliant career of commercial and political grandeur; and a new source of wealth and power had meanwhile been unfolding itself in her cupidity and ambition. No circumstance contributed more effectually to her subsequent prosperity than the religious wars of the Europeans for the recovery of the Holy Land from the Mohammedan infidels. From the epoch of the Peace of Constance to the end of the twelfth century, the history of Venice is occupied by no occurrence which deserves to be recorded. But the first years of the thirteenth century are the most brilliant and glorious in the long annals of the republic. They are filled with the details of a romantic and memorable enterprise--the equipment of a prodigious naval armament, the fearless pursuit of a distant and gigantic adventure, the conquest of an ancient empire, the division of the spoil, and the consummation of commercial grandeur.