+14.+ But it was not these considerations only which induced me to
undertake the history of this war. I was influenced quite as much
by the fact that Philinus and Fabius, who have the reputation of
writing with the most complete knowledge about it, have given us an
inadequate representation of the truth. Now, judging from their lives
and principles, I do not suppose that these writers have intentionally
stated what was false; but I think that they are much in the same
state of mind as men in love. Partisanship and complete prepossession
made Philinus think that all the actions of the Carthaginians were
characterised by wisdom, honour, and courage: those of the Romans by
the reverse. Fabius thought the exact opposite. Now in other relations
of life one would hesitate to exclude such warmth of sentiment: for a
good man ought to be loyal to his friends and patriotic to his country;
ought to be at one with his friends in their hatreds and likings. But
directly a man assumes the moral attitude of an historian he ought to
forget all considerations of that kind. There will be many occasions on
which he will be bound to speak well of his enemies, and even to praise
them in the highest terms if the facts demand it: and on the other hand
many occasions on which it will be his duty to criticise and denounce
his own side, however dear to him, if their errors of conduct suggest
that course. For as a living creature is rendered wholly useless if
deprived of its eyes, so if you take truth from History what is left is
but an idle unprofitable tale. Therefore, one must not shrink either
from blaming one’s friends or praising one’s enemies; nor be afraid
of finding fault with and commending the same persons at different
times. For it is impossible that men engaged in public affairs should
always be right, and unlikely that they should always be wrong. Holding
ourselves, therefore, entirely aloof from the actors, we must as
historians make statements and pronounce judgment in accordance with
the actions themselves.
[Sidenote: Philinus’s misrepresentations.]
Public-domain text, read in full here on John Shaqi.
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