The History of Antiquity, Vol. 1 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 1 (of 6)
Duncker, Max
History, Ancient
After death the soul of man descends with the setting sun under the
earth into the nether world. Here, on the day of the "valuation of
words," the day of "justification," the soul is examined, and its
actions weighed in the hall of double justice, _i.e._ the justice which
rewards and the justice which punishes. Osiris, with a crown upon his
head, and holding in his hand a crosier and a whip, sits upon a throne
surrounded by the water of life, out of which spring up lotus-flowers.
Beside him sit forty-two spirits; Anubis, the god with a jackal's head,
the leader and keeper of the dead, and Horus, with a hawk's head, are
busied with a balance; in one scale is the heart of the deceased, in the
other an ostrich-feather, the symbol of truth and justice. The god with
the head of an ibis, the scribe of truth, takes down the result of the
weighing. As Osiris, according to the legend, was once justified by
Horus and Thoth, so is every human soul justified by those deities. The
deceased assures them that he has committed no sins; he enumerates
forty-two errors into which he has not fallen. He has done no
wickedness; he has not stolen, nor slain any one intentionally; he has
not allowed his devotions to be seen; he has not been guilty of
hypocrisy, or lying; he has not stolen the property of the gods, or the
sacrificial food; he has not calumniated any one, or fallen into
drunkenness or adultery; he has not turned away his ear from the words
of truth; he has been no idle talker; he has not slighted the king or
his father; he has not contemned the gods, or torn from the dead their
linen wraps.
The departed spirit was not allowed to enter the other world in
ignorance: he must know what awaits him there; the path which he has to
tread, and the prayers which opened for him the gates of the various
regions, which gave him power to overcome whatever spirits and monsters
might meet him in the way and attempt to hold him back; he must know
the charm which will at last unlock for him the fields of Ra. He must
know and recognise the gods to whom he returns; the nature from which he
has sprung, and which he now again assumes. As in him divinity has been
made human, so is he now in turn deified. To secure this knowledge for
the dead, the book is placed in his coffin, the important passages were
written on the wraps, and engraved on the coffin.
Public-domain text, read in full here on John Shaqi.
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