The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
A young man of wealth, and, as a ruler, occupying posts of honor, came
to Jesus, and, rather boastfully asserting that he had kept all the
commandments from his youth up, inquired what more he must do that he
might enter the kingdom of God. It is said that Jesus, looking upon the
ingenuous young man of unblemished morals, “loved him, and said unto
him, One thing thou lackest: go thy way; sell whatsoever thou hast,
and give to the poor, and thou shalt have treasure in heaven; and come,
take up the cross, and follow me.”
This was merely reiterating the declaration, that every one who
would be a disciple of Jesus must be willing, at his command, to
make any sacrifice whatever. The test proved that the young man loved
wealth more than Christ. “He went away sorrowful; for he had great
possessions.”
It is recorded, when Jesus saw that he was very sorrowful, he said,
“How hard is it for them that trust in riches to enter into the kingdom
of God!” Then, using an expression proverbial for denoting any thing
remarkably difficult, he added, “It is easier for a camel to go through
the eye of a needle than for a rich man to enter into the kingdom of
God.”
Peter, who, since the severe rebuke administered to him by Jesus,
seems to have been very retiring, said, “Lo, we have left all, and have
followed thee. What shall we have, therefore?” Jesus replied,――
“Verily I say unto you, That ye which have followed me, in the
regeneration when the Son of man shall sit in the throne of his glory,
ye also shall sit upon twelve thrones, judging the twelve tribes
of Israel. And every one that hath forsaken houses, or brethren,
or sisters, or father, or mother, or wife, or children, or lands,
for my name’s sake, shall receive a hundred-fold, and shall inherit
everlasting life.”[41]
It is supposed that Jesus was at this time on the eastern side of
Jordan, nearly opposite Jericho. The reply to Peter was followed by
the parable of the householder and his laborers. Jesus crossed the
ford, and, entering Judæa, directed his steps towards Jerusalem. His
disciples, conscious of the peril to which he would expose himself in
the metropolis, were amazed and afraid. Jesus called the twelve around
him, and said to them,――
“Behold, we go up to Jerusalem; and the Son of man shall be delivered
unto the chief priests, and unto the scribes; and they shall condemn
him to death, and shall deliver him to the Gentiles; and they shall
mock him, and shall scourge him, and shall spit upon him, and shall
kill him; and the third day he shall rise again.”[42]
The idea that the Messiah could be put to death――He who had power
to bring the dead to life――was so incomprehensible to the apostles,
that they could not receive the meaning of his words. They, however,
walked along, conversing as they went; and both Matthew and Mark record
several of the memorable sayings of Jesus by the way.[43]
Public-domain text, read in full here on John Shaqi.
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