The History of Duelling. Vol. 1 (of 2)Millingen, J. G. (John Gideon)
Philosophy
The History of Duelling. Vol. 1 (of 2)
Millingen, J. G. (John Gideon)
Dueling
There is a passage in Brantôme which singularly applies to modern
France, as regards the multiplicity of decorations of honour and their
various button-hole badges; distinctions, which, from the facility with
which they are obtained, he does not consider as qualifying the wearer
to fight a gentleman. “If these people were attended to,” he says, “one
could no longer fight a proper duel: such numbers of them pullulate in
every direction, that we see nothing but knights of St. Michael and of
the Saint Esprit; to such an extent were these orders abused during
our civil wars, to win over and retain followers being no longer the
meed of valour or of merit.”
To tear off a decoration, or even to touch it, was considered an
unpardonable insult; and we have seen in more modern times an example
of the respect to which such attributes of distinction are entitled.
In August 1833, Colonel Gallois, an officer in the service of Poland,
felt himself offended by an article in the _Figaro_, a paper conducted
by Nestor Roqueplan; and, having met him, tore off his riband of the
Legion of Honour. The parties met in the wood of Meudon, when Roqueplan
received three wounds, and Gallois one in the knee: the two seconds of
Gallois at the same time had thrown off their coats, and challenged the
seconds of Roqueplan, who very wisely declined any participation in the
fight; when one of Gallois’s party insisted upon satisfaction from Mr.
Leon Pillet, a friend of Roqueplan, with whom he was on intimate terms,
and, to urge his suit, requested that he might be allowed to take the
badge of the Legion off his coat, to overcome his apparent repugnance;
adding, that he entertained too much friendship and esteem towards him
to offend him in any other manner. There was no refusing so polite a
request.
The colours of a lady, in a knot of ribands worn by her admirer, and
called an _emprise_, were equally sacred; and, when a _brave_ of those
chivalric days was anxious for a combat, he exerted himself to find
some daring desperado who would put his finger on the badge of love.
In Ireland to this day, in many of its wild districts, a pugnacious
ruffian will drag his jacket after him, and fight _unto death_ any
_spalpeen_ who ventures to touch it.
Public-domain text, read in full here on John Shaqi.
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