42 [ i.e. Zabatos: the name has perhaps fallen out of the text.] 43 [ {o d' usteron}: "the one mentioned afterwards." Stein reads {o d' usteros}.] 44 [ See i. 189.] 45 [ {parasagges}.] 46 [ {stadia}: the stade being equal to 606¾ English feet.] 47 [ Reckoned for the march of an army.] 48 [ Omitting {to eoutou pathei} which stands in the MSS. before {enargestaten}. If the words are retained, we must translate "which clearly pointed to his fate."] 49 [ {apeipamenos ten opsin}, which some translate "he made offerings to avert the dream."] 4901 [ {tisi}: many Editors adopt the conjecture {trisi}, three.] 50 [ {anetheken eon}: various conjectures have been made here, e.g. {anetheken elon}, {anetheken ion}, {anetheke theo}, {anetheken eont}, {anetheke neon}: the last, which is Bentley's, is perhaps the best; but it is doubtful whether the active form of the verb is admissible.] 51 [ {autos}: the MSS. have {auton}. If {autos} is right, the meaning is "from his own property."] 52 [ The expression {Peisistratidai} is used loosely for the family in general.] 53 [ {porinou lithou}, "tufa."] 5301 [ Or "of God."] 54 [ {Koniaion}. There is no such place as Conion known in Thessaly, but we cannot correct the text with any certainty.] 55 [ There is perhaps a play of words in {basileus} and {leuster}.] 56 [ {prutaneio}.] 57 [ "Rulers of the people."] 58 [ "Swine-ites."] 59 [ "Ass-ites."] 60 [ "Pig-ites."] 61 [ {proteron aposmenon, tote panta}: most of the MSS. read {panton} for {panta}. The Editors propose various corrections, e.g. {proteron apospenon panton, tote k.t.l.}, "which before were excluded from everything," or {proteron apospenon, tote panton metadidous}, "giving the people, which before he had despised, a share of all rights": or {panton} is corrected to {epanion}, "on his from exile," temporary exile being supposed as the result of the defeat mentioned in ch. 66.] 62 [ {tous enageas}.] 63 [ i.e. of Athene Polias in the Erechtheion.] 64 [ Cp. iv. 145.] 6401 [ {tous boethous}: most of the MSS. have {tous Boiotous}.] 65 [ {ippobotai}.] 66 [ {dimneos apotimesamenoi}.] 67 [ See viii. 53.] 68 [ {isegorin}: probably not "equal freedom of speech," but practically the same as {isonomie}, ch. 37.] 69 [ Lit. "penetrated the Athenian greatly": most MSS. and Editors read {esineonto} (or {esinonto}) for {esikneonto}, which is given by the first hand in at least two good MSS.] 70 [ i.e. "Athene (protectress) of the city," who shared with Erechtheus the temple on the Acropolis called the "Erechtheion"; see viii. 55.] 71 [ More lit. "to give and receive from one another satisfaction."] 72 [ {eti tode poiesai nomon einai, para sphisi ekateroisi k.t.l.} The Editors punctuate variously, and alterations have been proposed in the text.] 73 [ i.e. Damia and Auxesia.] 74 [ {ginoito}: some MSS. read {an ginoito}, "would become": so Stein and many other Editors.] 75 [ Some Editors omit this clause, "whither--refuge."]