these practices are modern, and have been acquired since the aborigines
were brought in contact with the lower class of the whites, for “they
are altogether irreconcilable with the penal laws in force in former
times amongst the natives of Victoria.”[301] It seems obvious, then,
that even if there are peoples who actually live promiscuously, these
do not afford any evidence whatever for promiscuity having prevailed
in primitive times. Now let us examine whether the other arguments are
more convincing.
* * * * *
“A further fact,” Dr. Post says, “which speaks for sexual intercourse
having originally been unchecked, is the wide-spread custom that the
sexes may cohabit perfectly freely previous to marriage.”[302]
The immorality of many savages is certainly very great, but we must
not believe that it is characteristic of uncivilized races in general.
There are numerous savage and barbarous peoples among whom sexual
intercourse out of wedlock is of rare occurrence, unchastity, at least
on the part of the woman, being looked upon as a disgrace and even as a
crime.
“A Kafir woman,” Barrow says, “is chaste and extremely modest;”[303]
and Mr. Cousins writes to me that, between their various feasts,
the Kafirs, both men and women, have to live in strict continence,
the penalty being banishment from the tribe, if this law is broken.
Proyart states that, among the people of Loango, “a youth durst not
speak to a girl except in her mother’s presence,” and “the crime of
a maid who has not resisted seduction, would be sufficient to draw
down a total ruin on the whole country, were it not expiated by a
public avowal made to the king.”[304] Among the Equatorial Africans,
mentioned by Mr. Winwood Reade, a girl who disgraces her family by
wantonness is banished from her clan; and, in cases of seduction, the
man is severely flogged.[305] In Dahomey, if a man seduces a girl,
the law compels marriage, and the payment of eighty cowries to the
parent or master.[306] In Tessaua, according to Dr. Barth, a fine
of 100,000 kurdi is imposed on the father of a bastard child—a sum
which indicates how seldom such children are born there.[307] Among
the Beni-Mzab, a man who seduces a young girl has to pay two hundred
francs, and is banished for four years.[308] Among the Beni-Amer,
according to Munzinger, the unmarried women are very modest, though
the married women believe that they are allowed everything.[309] Among
the Arab girls in Upper Egypt, unchastity is made impossible by an
operation when they are from three to five years old;[310] and among
the Marea, continence is a scarcely less necessary virtue, as a maiden
or widow who becomes pregnant is killed together with the seducer and
the child.[311] As regards the Kabyles, Messrs. Hanoteau and Letourneux
assert, “Les mœurs ne tolèrent même aucune relation sexuelle en dehors
du mariage.... L’enfant né en dehors du mariage est tué ainsi que sa
mère.”[312]
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